Nelson Rolihlahla Mandela *

Nelson Mandela


Part Eleven



I AWOKE ON THE DAY of my release after only a few hours' sleep at 4:30 A.M. February 11 was a cloudless, end-of-summer Cape Town day. I did a shortened version of my usual exercise regimen, washed, and ate breakfast. I then telephoned a number of people from the ANC and the UDF in Cape Town to come to the cottage to prepare for my release and work on my speech. The prison doctor came by to give me a brief checkup. I did not dwell on the prospect of my release, but on all the many things I had to do before then. As so often happens in life, the momentousness of an occasion is lost in the welter of a thousand details.

There were numerous matters that had to be discussed and re-solved with very little time to do so. A number of comrades from the reception committee, including Cyril Ramaphosa and Trevor Manuel, were at the house bright and early. I wanted initially to address the people of Paarl, who had been very kind to me during my incarceration, but the reception committee was adamant that that would not be a good idea: it would look curious if I gave my first speech to the prosperous white burghers of Paarl. Instead, as planned, I would speak first to the people of Cape Town at the Grand Parade in Cape Town.

One of the first questions to be resolved was where I would spend my first night of freedom. My inclination was to spend the night in the Cape Flats, the bustling black and Coloured townships of Cape Town, in order to show my solidarity with the people. But my colleagues and, later, my wife argued that for security reasons I should stay with Archbishop Desmond Tutu in Bishop's Court, a plush residence in a white suburb. It was not an area where I would have been permitted to live before I went to prison, and I thought it would send the wrong signal to spend my first night of freedom in a posh white area. But the members of the committee explained that Bishop's Court had become multiracial under Tutu's tenure, and symbolized an open, generous nonracialism.

The prison service supplied me with boxes and crates for packing. During my first twenty or so years in prison, I accumulated very few possessions, but in the last few years I had amassed enough property — mainly books and papers — to make up for previous decades. I filled over a dozen crates and boxes.

My actual release time was set for 3 P.M., but Winnie and Walter and the other passengers from the chartered flight from Johannesburg did not arrive until after two. There were already dozens of people at the house, and the entire scene took on the aspect of a celebration. Warrant Officer Swart prepared a final meal for all of us, and I thanked him not only for the food he had provided for the last two years but the companionship. Warrant Officer James Gregory was also there at the house, and I embraced him warmly. In the years that he had looked after me from Pollsmoor through Victor Verster, we had never discussed politics, but our bond was an unspoken one and I would miss his soothing presence. Men like Swart, Gregory, and Warrant Officer Brand reinforced my belief in the essential humanity even of those who had kept me behind bars for the previous twenty-seven and a half years.

There was little time for lengthy farewells. The plan was that Winnie and I would be driven in a car to the front gate of the prison. I had told the authorities that I wanted to be able to say good-bye to the guards and warders who had looked after me and I asked that they and their families wait for me at the front gate, where I would be able to thank them individually.

At a few minutes after three, I was telephoned by a well-known SABC presenter who requested that I get out of the car a few hundred feet before the gate so that they could film me walking toward freedom. This seemed reasonable, and I agreed to do it. This was my first inkling that things might not go as calmly as I had imagined.

By 3:30, I began to get restless, as we were already behind schedule. I told the members of the reception committee that my people had been waiting for me for twenty-seven years and I did not want to keep them waiting any longer. Shortly before four, we left in a small motorcade from the cottage. About a quarter of a mile in front of the gate, the car slowed to a stop and Winnie and I got out and began to walk toward the prison gate.

At first, I could not really make out what was going on in front of us, but when I was within one hundred fifty feet or so, I saw a tremendous commotion and a great crowd of people: hundreds of photographers and television cameras and newspeople as well as several thousand well-wishers. I was astounded and a little bit alarmed. I had truly not expected such a scene; at most, I had imagined that there would be several dozen people, mainly the warders and their families. But this proved to be only the beginning; I realized we had not thoroughly prepared for all that was about to happen.

Within twenty feet or so of the gate, the cameras started clicking, a noise that sounded like some great herd of metallic beasts. Re-porters started shouting questions; television crews began crowding in; ANC supporters were yelling and cheering. It was a happy, if slightly disorienting chaos. When a television crew thrust a long, dark, furry object at me, I recoiled slightly, wondering if it were some newfangled weapon developed while I was in prison. Winnie informed me that it was a microphone.

When I was among the crowd I raised my right fist and there was a roar. I had not been able to do that for twenty-seven years and it gave me a surge of strength and joy. We stayed among the crowd for only a few minutes before jumping back into the car for the drive to Cape Town. Although I was pleased to have such a reception, I was greatly vexed by the fact that I did not have a chance to say good-bye to the prison staff. As I finally walked through those gates to enter a car on the other side, I felt — even at the age of seventy-one — that my life was beginning anew. My ten thousand days of imprisonment were over.

Cape Town was thirty-five miles to the southwest, but because of the unexpected crowds at the gate, the driver elected to take a different path to the city. We drove round to the back of the prison, and our convoy took small roads and byways into town. We drove through beautiful green vineyards and manicured farms, and I relished the scenery around me.

The countryside was lush and well cared for, but what surprised me was how many white families were standing beside the road to get a glimpse of our motorcade. They had heard on the radio that we were taking an alternate route. Some, perhaps a dozen, even raised their clenched right fists in what had become the ANC power salute. This astonished me; I was tremendously encouraged by these few brave souls from a conservative farming area who expressed their solidarity. At one point, I stopped and got out of the car to greet and thank one such white family and tell them how inspired I was by their support. It made me think that the South Africa I was returning to was far different from the one I had left.

As we entered the outskirts of the city, I could see people streaming toward the center. The reception committee had organized a rally at the Grand Parade in Cape Town, a great open square that stretched out in front of the old City Hall. I would speak to the crowd from the balcony of that building, which overlooked the entire area. We heard sketchy reports that a great sea of people had been waiting there since morning. The plan was for our motorcade to avoid the crowd and drive around to the back of City Hall, where I would quietly enter the building.

The drive to Cape Town took forty-five minutes, and as we neared the Grand Parade we could see an enormous crowd. The driver was meant to turn right and skirt its edges, but instead, he inexplicably plunged straight into the sea of people. Immediately the crowd surged forward and enveloped the car. We inched forward for a minute or two but were then forced to stop by the sheer press of bodies. People began knocking on the windows, and then on the boot and the bonnet. Inside it sounded like a massive hailstorm. Then people began to jump on the car in their excitement. Others began to shake it and at that moment I began to worry. I felt as though the crowd might very well kill us with their love.

The driver was even more anxious than Winnie and I, and he was clamoring to jump out of the car. I told him to stay calm and remain inside, that others from the cars behind us would come to our rescue. Allan Boesak and others began to attempt to clear a way for our vehicle and push the people off the car, but with little success. We sat inside — it would have been futile to even attempt to open the door, so many people were pressing on it — for more than an hour, imprisoned by thousands of our own supporters. The scheduled beginning of the speech had long passed.

Séveral dozen marshals eventually came to the rescue and managed slowly to clear an exit path. When we finally broke free, the driver set off at great speed in the opposite direction from City Hall. “Man, where are you going?” I asked him in some agitation. “I don't know!” he said, his voice tense with anxiety. “I've never experienced anything like that before,” he said, and then continued driving with-out any destination in mind.

When he began to calm down I gave him directions to the house of my friend and attorney Dullah Omar, who lived in the Indian area of the city. We could go there, I said, and relax for a few minutes. This appealed to him. Fortunately, Dullah and his family were home, but they were more than a bit surprised to see us. I was a free man for the first time in twenty-seven years, but instead of greeting me, they said with some concern, “Aren't you meant to be at the Grand Parade?”

We were able to sip some cold drinks at Dullah's, but we had only been there a few minutes when Archbishop Tutu telephoned. How he knew we were there I do not know. He was quite distressed and said, “Nelson, you must come back to the Grand Parade immediately. The people are growing restless. If you do not return straightaway I cannot vouch for what will happen. I think there might be an uprising!” I said I would return at once.

Our problem was the driver: he was deeply reluctant to return to the Grand Parade. But I remonstrated with him and soon we were on our way back to City Hall. The building was surrounded by people on all sides, but it was not as dense in the back, and the driver managed to make his way through to the rear entrance. It was almost dusk when I was led up to the top floor of this stately building whose halls had always been filled with shuffling white functionaries. I walked out onto the balcony and saw a boundless sea of people cheering, holding flags and banners, clapping, and laughing.

I raised my fist to the crowd and the crowd responded with an enormous cheer. Those cheers fired me anew with the spirit of the struggle. “Amandla!” I called out. “Ngawethu!” they responded. “iAfrika!” I yelled; “Mayibuye!” they answered. Finally, when the crowd had settled down a bit, I took out my speech and then reached into my breast pocket for my glasses. They were not there; I had left them at Victor Verster. I knew Winnie's glasses were a similar prescription and I borrowed hers.

Friends, comrades and fellow South Africans. I greet you all in the name of peace, democracy and freedom for all! I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands.

I spoke from the heart. I wanted first of all to tell the people that I was not a messiah, but an ordinary man who had became a leader because of extraordinary circumstances. I wanted immediately to thank the people all over the world who had campaigned for my release. I thanked the people of Cape Town, and I saluted Oliver Tambo and the African National Congress, Umkhonto we Sizwe, the South African Communist Party, the UDF, the South African Youth Congress, COSATU, the Mass Democratic Movement, the National Union of South African Students, and the Black Sash, a group formed by women that had long been a voice of conscience. I also publicly expressed my gratitude to my wife and family, saying, “I am convinced that [their] pain and suffering was far greater than my own.

I told the crowd in no uncertain terms that apartheid had no future in South Africa, and that the people must not let up their campaign of mass action. “The sight of freedom looming on the horizon should encourage us to redouble our efforts.” I felt it was important publicly to explain my talks with the government. “Today,” I said, “I wish to report to you that my talks with the government have been aimed at normalizing the political situation in the country. I wish to stress that I myself have at no time entered into negotiations about the future of our country except to insist on a meeting between the ANC and the government.”

I said I hoped that a climate conducive to a negotiated settlement could soon be achieved, ending the need for the armed struggle. The steps to achieving such a climate, I said, had been outlined in the ANC's 1989 Harare Declaration. As a condition to real negotiations, I said, the government must immediately end the State of Emergency and free all political prisoners.

I told the people that de Klerk had gone further than any other Nationalist leader to normalize the situation and then, in words that came back to haunt me, I called Mr. de Klerk “a man of integrity.” These words were flung back at me many times when Mr. de Klerk seemed not to live up to them.

It was vital for me to show my people and the government that I was unbroken and unbowed, and that the struggle was not over for me but beginning anew in a different form. I affirmed that I was “a loyal and disciplined member of the African National Congress.” I encouraged the people to return to the barricades, to intensify the struggle, and we would walk the last mile together.

It was evening by the time my speech was finished, and we were hustled back into our cars for the trip to Bishop's Court. As we entered its pristine environs, I saw hundreds of black faces waiting to greet me. When they saw us, the people burst into song. When I greeted Archbishop Tutu, I enveloped him in a great hug; here was a man who had inspired an entire nation with his words and his courage, who had revived the people's hope during the darkest of times. We were led inside the house where more family and friends met us, but for me, the most wonderful moment was when I was told that I had a telephone call from Stockholm. I knew immediately who it was. Oliver's voice was weak, but unmistakable, and to hear him after all those years filled me with great joy. Oliver was in Sweden recuperating from a debilitating stroke he had suffered in August 1989. We agreed that we would meet as soon as possible.

My dream upon leaving prison was to take a leisurely drive down to the Transkei, and visit my birthplace, the hills and streams where I had played as a boy, and the burial ground of my mother, which I had never seen. But my dream had to be deferred, for I learned very quickly of the extensive plans that the ANC had for me, and none of them involved a relaxing journey to the Transkei.


I WAS SCHEDULED to hold a press conference the afternoon after my release, and in the morning I met with a number of my colleagues to talk about scheduling and strategy. A small mountain of telegrams and messages of congratulations had arrived, and I tried to review as many of these as possible. There were telegrams from all around the world, from presidents and prime ministers, but I remember one in particular from a white Cape Town housewife that amused me greatly. It read: “I am very glad that you are free, and that you are back among your friends and family, but your speech yesterday was very boring.”

Before I went to prison I never held such a press conference as I did that day. In the old days there were no television cameras, and most ANC press conferences were conducted clandestinely. That afternoon, there were so many journalists, from so many different countries, I did not know whom to speak with. I was pleased to see a high percentage of black journalists among the throng. At the press conference I was once again keen to reassert a number of themes: first, that I was a loyal and disciplined member of the ANC. I was mindful of the fact that the most senior ANC people would be watching my release from abroad, and attempting to gauge my fidelity from a distance. I was aware that they had heard rumors that I had strayed from the organization, that I was compromised, so at every turn I sought to reassure them. When asked what role I would play in the organization, I told the press that I would play whatever role the ANC ordered.

I told the reporters that there was no contradiction between my continuing support for the armed struggle and my advocating negotiations. It was the reality and the threat of the armed struggle that had brought the government to the verge of negotiations. I added that when the state stopped inflicting violence on the ANC, the ANC would reciprocate with peace. Asked about sanctions, I said the ANC could not yet call for the relaxation of sanctions, because the situation that caused sanctions in the first place — the absence of political rights for blacks — was still the status quo. I might be out of jail, I said, but I was not yet free.

I was asked as well about the fears of whites. I knew that people expected me to harbor anger toward whites. But I had none. In prison, my anger toward whites decreased, but my hatred for the system grew. I wanted South Africa to see that I loved even my enemies while I hated the system that turned us against one an-other.

I wanted to impress upon the reporters the critical role of whites in any new dispensation. I have tried never to lose sight of this. We did not want to destroy the country before we freed it, and to drive the whites away would devastate the nation. I said that there was a middle ground between white fears and black hopes, and we in the ANC would find it. “Whites are fellow South Africans,” I said, “and we want them to feel safe and to know that we appreciate the contribution that they have made toward the development of this country.” Any man or woman who abandons apartheid will be embraced in our struggle for a democratic, nonracial South Africa; we must do everything we can to persuade our white compatriots that a new, nonracial South Africa will be a better place for all.

From my very first press conference I noticed that journalists were as eager to learn about my personal feelings and relationships as my political thoughts. This was new to me; when I went to prison, a journalist would never have thought of asking questions about one's wife and family, one's emotions, one's most intimate moments. While it was understandable that the press might be interested in these things, I nevertheless found their curiosity difficult to satisfy. I am not and never have been a man who finds it easy to talk about his feelings in public. I was often asked by reporters how it felt to be free, and I did my best to describe the indescribable, and usually failed.

After the press conference, Archbishop Tutu's wife telephoned us from Johannesburg to say that we must fly there straightaway. Winnie and I had hoped to spend a few days in Cape Town relaxing, but the message we were getting was that the people of Johannesburg were getting restless and there might be chaos if I did not return directly. We flew to Johannesburg that evening, but I was informed that there were thousands of people surrounding our old home, 8115 Orlando West, which had been reconstructed, and that it would be unwise to go there. I reluctantly acceded; I yearned to spend my second night of freedom under my own roof. Instead, Winnie and I stayed in the northern suburbs at the home of an ANC supporter.

The following morning we flew by helicopter to the First National Bank Stadium in Soweto. We were able to make an aerial tour of Soweto, the teeming metropolis of matchbox houses, tin shanties, and dirt roads, the mother city of black urban South Africa, the only home I ever knew as a man before I went to prison. While Soweto had grown, and in some places prospered, the overwhelming majority of the people remained dreadfully poor, without electricity or running water, eking out an existence that was shameful in a nation as wealthy as South Africa. In many places, the poverty was far worse than when I went to prison.


We circled over the stadium, overflowing with 120,000 people, and landed in the center. The stadium was so crowded, with people sitting or standing in every inch of space, that it looked as though it would burst. I expressed my delight to be back among them, but I then scolded the people for some of the crippling problems of urban black life. Students, I said, must return to school. Crime must be brought under control. I told them that I had heard of criminals masquerading as freedom fighters, harassing innocent people and setting alight vehicles; these rogues had no place in the struggle. Freedom without civility, freedom without the ability to live in peace, was not true freedom at all.

Today, my return to Soweto fills my heart with joy. At the same time I also return with a deep sense of sadness. Sadness to learn that you are still suffering under an inhuman system. The housing shortage, the schools crisis, unemployment and the crime rate still remain.... As proud as I am to be part of the Soweto community, I have been greatly disturbed by the statistics of crime that I read in the newspapers. Although I understand the deprivations our people suffer I must make it clear that the level of crime in the township is unhealthy and must be eliminated as a matter of urgency.

I ended by opening my arms to all South Africans of goodwill and good intentions, saying that “no man or woman who has abandoned apartheid will be excluded from our movement toward a nonracial, united and democratic South Africa based on one-person one-vote on a common voters' roll.” That was the ANC's mission, the goal that I had always kept before me during the many lonely years in prison, the goal that I would work toward during the remaining years of my life. It was the dream I cherished when I entered prison at the age of forty-four, but I was no longer a young man, I was seventy-one, and I could not afford to waste any time.

That night, I returned with Winnie to number 8115 in Orlando West. It was only then that I knew in my heart that I had left prison. For me, 8115 was the centerpoint of my world, the place marked with an X in my mental geography. The house had been soundly rebuilt after the fire. When I saw the four-roomed house, I was surprised by how much smaller and humbler it was than I remembered it being. Compared to my cottage at Victor Verster, number 8115 could have been the servants' quarters at the back. But any house in which a man is free is a castle when compared to even the plushest prison.

That night, as happy as I was to be home, I had a sense that what I most wanted and longed for was going to be denied me. I yearned to resume a normal and ordinary life, to pick up some of the old threads from my life as a young man, to be able to go to my office in the morning and return to my family in the evening, to be able to pop out and buy some toothpaste at the pharmacy, to visit in the evening with old friends. These ordinary things are what one misses most in prison, and dreams about doing when one is free. But I quickly realized that such things were not going to be possible. That night, and every night for the next weeks and months, the house was surrounded by hundreds of well-wishers. People sang and danced and called out, and their joy was infectious. These were my people, and I had no right and no desire to deny myself to them. But in giving myself to my people I could see that I was once again taking myself away from my family.

We did not sleep much that night, as the singing continued until the early hours, when members of the ANC and UDF who were guarding the house begged the crowd to remain quiet and allow us to rest. There were many in the ANC who advised me to move to the home a few blocks distant, in Diepkloof extension, that Winnie had built while I was in prison. It was a grand place by Soweto standards, but it was a house that held no meaning or memories for me. Moreover, it was a house that because of its size and expense seemed somehow inappropriate for a leader of the people. I rejected that advice for as long as I could. I wanted not only to live among my people, but like them.


MY FIRST RESPONSIBILITY was to report to the leadership of the ANC, and on February 27, when I had been out of prison a little over two weeks, I flew to Lusaka for a meeting of the National Executive Committee. It was a wonderful reunion to be with old comrades whom I had not seen in decades. A number of African heads of state were also in attendance, and I had brief talks with Robert Mugabe of Zimbabwe, Kenneth Kaunda of Zambia, José Eduardo Dos Santos of Angola, Quett Masire of Botswana, Joaquim Chissano of Mozambique, and Yoweri Museveni of Uganda.

While the members of the executive were pleased that I had been freed, they were also eager to evaluate the man who had been re-leased. I could see the questions in their eyes. Was Mandela the same man who went to prison twenty-seven years before, or was this a different Mandela, a reformed Mandela? Had he survived or had he been broken? They had heard reports of my conversations with the government and they were rightly concerned. I had not only been out of touch with the situation on the ground — since 1984 I had not even been able to communicate with my colleagues in prison.

I carefully and soberly explained the nature of my talks with the government. I described the demands I had made, and the progress that had been achieved. They had seen the memoranda I had written to Botha and de Klerk, and knew that these documents adhered to ANC policy. I knew that over the previous few years some of the men who had been released had gone to Lusaka and whispered, “Madiba has become soft. He has been bought off by the authorities. He is wearing three-piece suits, drinking wine, and eating fine food.” I knew of these whispers, and I intended to refute them. I knew that the best way to disprove them was simply to be direct and honest about everything that I had done.

At that session of the NEC I was elected deputy president of the organization while Alfred Nzo, the organization's secretary-general, was named acting president while Oliver was recuperating. At a press conference after our meeting, I was asked about a suggestion made by Dr. Kaunda, the president of Zambia and a longtime supporter of the Congress, that the ANC should suspend armed operations inside South Africa now that I had been released. I replied that while we valued Mr. Kaunda's wisdom and support, it was too soon to suspend the armed struggle, for we had not yet achieved the goal for which we took up arms; it was not the ANC's job, I said, to help Mr. de Klerk placate his right-wing supporters.

I began a tour of Africa, which included many countries. During the first six months after my release, I spent more time abroad than at home. Nearly everywhere I went there were great enthusiastic crowds so that even if I felt weary the people buoyed me. In Dar es Salaam I was met by a crowd estimated at half a million.

I enjoyed my travels immensely. I wanted to see new — and old — sights, taste different foods, speak with all manner of people. I very quickly had to acclimatize myself to a world radically different from the one I had left. With changes in travel, communication, and mass media, the world had accelerated; things now happened so fast it was sometimes difficult to keep up with them. Winnie tried to get me to slow down, but there was simply too much to do; the organization wanted to make sure we took advantage of the euphoria generated by my release.

In Cairo, the day after a private meeting with the Egyptian president, Hosni Mubarak, I was scheduled to address a large meeting in a local hall. When I arrived, the crowd seemed to be spilling out of the building and there was precious little security. I mentioned to a policeman that I thought he needed reinforcements but he merely shrugged. Winnie and I waited in a room behind the hall, and at the appointed hour, a policeman motioned for me to go in. I told him to escort the rest of my delegation in first because I feared that when I went in there would be pandemonium and they would be cut off. But the policeman urged me to go first, and indeed as soon as I was in the hall, the crowd surged forward and overcame the cordon of policemen. In their enthusiasm, I was jostled and a bit shaken, and at one point I lost my shoe in the general confusion. When things began to calm down a few minutes later, I found that neither my shoe nor my wife could be located. Finally, after nearly half an hour, Winnie was brought onto the stage with me, quite cross that she had been lost. I was not able to even address the crowd, for they were shouting “Mandela! Mandela!” so furiously that I could not be heard above the din, and finally I left, without my shoe and with an uncharacteristically silent wife.

While in Cairo I held a press conference at which I said the ANC was “prepared to consider a cessation of hostilities.” This was a signal to the government. Both the ANC and the government were engaged in creating a climate whereby negotiations would succeed. While the ANC was demanding that the government normalize the situation in the country by ending the State of Emergency, releasing all political prisoners, and repealing all apartheid laws, the government was intent on first persuading the ANC to suspend the armed struggle. While we were not yet ready to announce such a suspension, we wanted to provide Mr. de Klerk with enough encouragement to pursue his reformist strategies. We knew that we would eventually suspend the armed struggle, in part to facilitate more serious negotiations and in part to allow Mr. de Klerk to go to his own constituency, the white voters of South Africa, and say, “Look, here are the fruits of my policy.”

After my last stop in Africa, I flew to Stockholm to visit Oliver. Seeing my old friend and law partner was the reunion I most looked forward to. Oliver was not well, but when we met we were like two young boys in the veldt who took strength from our love for each other. We began by talking of old times, but when we were alone, the first subject he raised was the leadership of the organization. “Nelson,” he said, “you must now take over as president of the ANC. I have been merely keeping the job warm for you.” I refused, telling him that he had led the organization in exile far better than I ever could have. It was neither fair nor democratic for a transfer to occur in such a manner. “You have been elected by the organization as the president,” I said. “Let us wait for an election; then the organization can decide.” Oliver protested, but I would not budge. It was a sign of his humility and selflessness that he wanted to appoint me president, but it was not in keeping with the principles of the ANC.

In April 1990, I flew to London to attend a concert at Wembley, held in my honor. Many international artists, most of whom I never knew, were performing and the event was to be televised worldwide. I took advantage of this to thank the world's anti-apartheid forces for the tremendous work they had done in pressing for sanctions, for the release of myself and fellow political prisoners, and for the genuine support and solidarity they had shown the oppressed people of my country.


WHEN I EMERGED from prison, Chief Mangosuthu Buthelezi, the head of the Inkatha Freedom Party and the chief minister of KwaZulu, was one of the premier players on the South African political stage. But within ANC circles, he was a far from popular figure. Chief Buthelezi was descended from the great Zulu king Cetywayo, who had defeated the British at the Battle of Isandhlwana in 1879. As a young man, he attended Fort Hare and then joined the ANC Youth League. I saw him as one of the movement's up-coming young leaders. He had become chief minister of the KwaZulu homeland with the tacit support of the ANC, and even his launching of Inkatha as a Zulu cultural organization was unopposed by the organization. But over the years, Chief Buthelezi drifted away from the ANC. Though he resolutely opposed apartheid and refused to allow KwaZulu to become an “independent” homeland as the government wished, he was a thorn in the side of the democratic movement. He opposed the armed struggle. He criticized the 1976 Soweto uprising. He campaigned against international sanctions. He challenged the idea of a unitary state of South Africa. Yet, Chief Buthelezi had consistently called for my release and refused to negotiate with the government until I and other political prisoners were liberated.

Chief Buthelezi was one of the first people I telephoned after my release to thank him for his long-standing support. My inclination was to meet with the chief as soon as possible to try to resolve our differences. During my initial visit to Lusaka, I brought up the idea of such a meeting and it was voted down. While I was at Victor Verster, Walter had been invited by the Zulu king, Goodwill Zwelithini, to visit him in Ulundi, KwaZulu's capital, and I urged him to accept. I thought it was an excellent opportunity to influence the head of one of the most respected and powerful royal families in the country. The visit was tentatively approved by the NEC provided Walter went to the king's palace in Nongoma; it was thought that going to Ulundi would suggest recognition of the authority of the homeland.

When I returned from Lusaka I telephoned both Chief Buthelezi and the king, and explained that Walter would be coming to see the king, not in Ulundi but at Nongoma. The king said he would not accept Walter coming to see him anywhere else but in the capital. “I am the king,” he said. “I have invited him to see me in Ulundi, and he has no right to say I will see you elsewhere.” “Your Majesty,” I said, “we are facing a wall of opposition from our membership who did not want Mr. Sisulu to go to KwaZulu at all. We managed to get this compromise approved, surely you can bend as well.” But he could not, and he refused to see Walter.

Relations deteriorated after this, and in May, I persuaded the ANC of the need for me to make a visit to the king and Buthelezi. The king approved, but a week or so before the visit I received a letter from him saying I must come alone. This proved to be the last straw, and the NEC would not give in to such a demand. I told the king that I could not come unless I was accompanied by my colleagues; the king regarded this as another slight and canceled the visit.

My goal was to forge an independent relationship with the king, separate from my relationship with Chief Buthelezi. The king was the true hereditary leader of the Zulus, who loved and respected him. Fidelity to the king was far more widespread in KwaZulu than allegiance to Inkatha.

In the meantime, Natal became a killing ground. Heavily armed Inkatha supporters had in effect declared war on ANC strongholds across the Natal Midlands region and around Pietermaritzburg. Entire villages were set alight, dozens of people were killed, hundreds were wounded, and thousands became refugees. In March 1990 alone, 230 people lost their lives in this internecine violence. In Natal, Zulu was murdering Zulu, for Inkatha members and ANC partisans are Zulus. In February, only two weeks after my release, I went to Durban and spoke to a crowd of over 100,000 people at King's Park, almost all of whom were Zulus. I pleaded with them to lay down their arms, to take each other's hands in peace: “Take your guns, your knives, and your pangas, and throw them into the sea! Close down the death factories. End this war now!” But my call fell on deaf ears. The fighting and dying continued.

I was so concerned that I was willing to go to great lengths to meet Chief Buthelezi. In March, after one particularly horrifying spasm of violence, I announced on my own that I would meet Chief Buthelezi at a mountain hamlet outside of Pietermaritzburg. On a personal level, my relations with Chief Buthelezi were close and respectful, and I hoped to capitalize on that. But I found that such a meeting was anathema to ANC leaders in Natal. They considered it dangerous and vetoed my meeting. I did go to Pietermaritzburg, where I saw the burned remains of ANC supporters and tried to comfort their grieving families, but I did not see Chief Buthelezi.


IN MARCH, after much negotiation within our respective parties, we scheduled our first face-to-face meeting with Mr. de Klerk and the government. These were to be “talks about talks,” and the meetings were to begin in early April. But on March 26, in Sebokeng Township, about thirty miles south of Johannesburg, the police opened fire without warning on a crowd of ANC demonstrators, killing twelve and wounding hundreds more, most of them shot in the back as they were fleeing. Police had used live ammunition in dealing with the demonstrators, which was intolerable. The police claimed that their lives were endangered, but many demonstrators were shot in the back and had no weapons. You cannot be in danger from an unarmed man who is running away from you. The right to assemble and demonstrate in support of our just demands was not a favor to be granted by the government at its discretion. This sort of action angered me like no other, and I told the press that every white policeman in South Africa regarded every black person as a military target. After consultation with the NEC, I announced the suspension of our talks and warned Mr. de Klerk that he could not “talk about negotiations on the one hand and murder our people on the other.”

But despite the suspension of our official talks, with the approval of the leadership, I met privately with Mr. de Klerk in Cape Town in order to keep up the momentum for negotiations. Our discussions centered primarily on a new date, and we agreed on early May. I brought up the appalling behavior at Sebokeng and the police's unequal treatment of blacks and whites; police used live ammunition with black demonstrators, while they never unsheathed their guns at white right-wing protests.

The government was in no great rush to begin negotiations; they were counting on the euphoria that greeted my release to die down. They wanted to allow time for me to fall on my face and show that the former prisoner hailed as a savior was a highly fallible man who had lost touch with the present situation.

Despite his seemingly progressive actions, Mr. de Klerk was by no means the great emancipator. He was a gradualist, a careful pragmatist. He did not make any of his reforms with the intention of putting himself out of power. He made them for precisely the opposite reason: to ensure power for the Afrikaner in a new dispensation. He was not yet prepared to negotiate the end of white rule.

His goal was to create a system of power-sharing based on group rights, which would preserve a modified form of minority power in South Africa. He was decidedly opposed to majority rule, or “simple majoritarianism” as he sometimes called it, because that would end white domination in a single stroke. We knew early on that the government was fiercely opposed to a winner-takes-all Westminster parliamentary system, and advocated instead a system of proportional representation with built-in structural guarantees for the white minority. Although he was prepared to allow the black majority to vote and create legislation, he wanted to retain a minority veto. From the start I would have no truck with this plan. I described it to Mr. de Klerk as apartheid in disguise, a “loser-takes-all” system.

The Nationalists' long-term strategy to overcome our strength was to build an anti-ANC alliance with the Inkatha Freedom Party and to lure the Coloured Afrikaans-speaking voters of the Cape to a new National Party. From the moment of my release, they began wooing both Buthelezi and the Coloured voters of the Cape. The government attempted to scare the Coloured population into thinking the ANC was anti-Coloured. They supported Chief Buthelezi's desire to retain Zulu power and identity in a new South Africa by preaching to him the doctrine of group rights and federalism.

The first round of talks with the government was held over three days in early May. Our delegation consisted of Walter Sisulu, Joe Slovo, Alfred Nzo, Thabo Mbeki, Ahmed Kathrada, Joe Modise, Ruth Mompati, Archie Gumede, Reverend Beyers Naude, Cheryl Carolus, and myself. The setting was Groote Schuur, the Cape Dutch-style mansion that was the residence of South Africa's first colonial governors, among them Cecil Rhodes. Some of our delegation joked that we were being led into an ambush on the enemy’s ground.

But the talks, contrary to expectation, were conducted with seriousness and good humor. Historic enemies who had been fighting each other for three centuries met and shook hands. Many wondered out loud why such discussions had not taken place long before. The government had granted temporary indemnities to Joe Slovo, the general secretary of the Communist Party, and Joe Modise, the commander of MK, and to see these two men shaking hands with the National Party leaders who had demonized them for decades was extraordinary. As Thabo Mbeki later said to reporters, each side had discovered that the other did not have horns.

The very fact of the talks themselves was a significant milestone in the history of our country; as I pointed out, the meeting represented not only what the ANC had been seeking for so many years, but an end to the master/servant relationship that characterized black and white relations in South Africa. We had not come to the meeting as supplicants or petitioners, but as fellow South Africans who merited an equal place at the table.

The first day was more or less a history lesson. I explained to our counterparts that the ANC from its inception in 1912 had always sought negotiations with the government in power. Mr. de Klerk, for his part, suggested that the system of separate development had been conceived as a benign idea, but had not worked in practice. For that, he said, he was sorry, and hoped the negotiations would make amends. It was not an apology for apartheid, but it went further than any other National Party leader ever had.

The primary issue discussed was the definition of political prisoners and political exiles. The government argued for a narrow definition, wanting to restrict the number of our people who would qualify for an indemnity. We argued for the broadest possible definition and said that any person who was convicted of an offense that was politically motivated should qualify for an indemnity. We could not agree on a mutually satisfactory definition of "politically motivated" crimes, and this would be an issue that would bedevil us for quite a while to come.

At the end of the three-day meeting, we agreed on what became known as the Groote Schuur Minute, pledging both sides to a peaceful process of negotiations and committing the government to lifting the State of Emergency, which they shortly did everywhere except for the violence-ridden province of Natal. We agreed to set up a joint working group to resolve the many obstacles that still stood in our way.

When it came to constitutional issues, we told the government we were demanding an elected constituent assembly to draw up a new constitution; we believed that the men and women creating the constitution should be the choice of the people themselves. But before the election of an assembly, it was necessary to have an interim government that could oversee the transition until a new government was elected. The government could not be both player and referee, as it was now. We advocated the creation of a multiparty negotiating conference to set up the interim government and set out the guiding principles for the functioning of a constituent assembly.


ALTHOUGH I HAD WANTED to journey to Qunu immediately after my release from prison, it was not until April that I was able to go. I could not pickup and leave whenever I wanted; security had to be arranged, as well as speeches prepared for local organizations. By April, the ANC and General Bantu Holomisa, the military leader of the Transkei and an ANC loyalist, had arranged for a visit. But what was foremost in my mind and heart was paying my respects to my mother's grave.

I went first to Qunu and the site where my mother was buried. Her grave was simple and unadorned, covered only by a few stones and some upturned bricks, no different from the other graves at Qunu. I find it difficult to describe my feelings: I felt regret that I had been unable to be with her when she died, remorse that I had not been able to look after her properly during her life, and a longing for what might have been had I chosen to live my life differently.

In seeing my village again after so many years, I was greatly struck by what had changed and what had not. When I had been young, the people of Qunu were not political at all; they were unaware of the struggle for African rights. People accepted life as it was and did not dream of changing it. But when I returned I heard the schoolchildren of Qunu singing songs about Oliver Tambo and Umkhonto we Sizwe, and I marveled at how knowledge of the struggle had by then seeped into every corner of African society.

What had endured was the warmth and simplicity of the community, which took me back to my days as a boy. But what disturbed me was that the villagers seemed as poor if not poorer than they had been then. Most people still lived in simple huts with dirt floors, with no electricity and no running water. When I was young, the village was tidy, the water pure, and the grass green and unsullied as far as the eye could see. Kraals were swept, the topsoil was conserved, fields were neatly divided. But now the village was unswept, the water polluted, and the countryside littered with plastic bags and wrappers. We had not known of plastic when I was a boy, and though it surely improved life in some ways, its presence in Qunu appeared to me to be a kind of blight. Pride in the community seemed to have vanished.

That month, I had another homecoming: I returned to Robben Island in order to persuade twenty-five MK political prisoners to accept the government's offer of amnesty and leave the island. Though I had left the island eight years before, my memories of prison were still fresh and tinged by nostalgia. After all the years of being visited by others, it was a curious sensation to be a visitor on Robben Island.

But that day, I did not have much opportunity to sight-see for I met immediately with the men protesting the government offer of amnesty. They maintained that they would leave only after a victory on the battlefield, not the negotiating table. They were fiercely opposed to this particular settlement, in which they had to enumerate their crimes before receiving indemnity. They accused the ANC of retreating from the Harare Declaration demand for an unconditional, blanket amnesty covering political prisoners and exiles. One man said, "Madiba, I have been fighting the government all my life, and now I have to ask for a pardon from them."

I could sympathize with their arguments, but they were being unrealistic. Every soldier would like to defeat his enemy on the field, but in this case, such a victory was out of reach. The struggle was now at the negotiating table. I argued that they were not advancing the cause by remaining in jail. They could be of greater service outside than inside. In the end, they agreed to accept the government's offer.


In early June, I was scheduled to leave on a six-week tour of Europe and North America. Before going, I met privately with Mr. de Klerk, who wanted to discuss the issue of sanctions. Based on the changes he had made in South Africa, he asked me to mute the call for the continuation of international sanctions. While we were mindful of what Mr. de Klerk had done, in our view sanctions remained the best lever to force him to do more. I was aware that the European Community and the States were inclined to relax sanctions based on Mr. de Klerk's reforms. I explained to Mr. de Klerk that we could not tell our supporters to relax sanctions until he had completely dismantled apartheid and a transitional government was in place. While he was disappointed at my response, he was not surprised.

The first leg of the trip took Winnie and me to Paris, where we were treated in very grand style by François Mitterrand and his charming wife, Danielle, a longtime ANC supporter. This was not my first trip to the European mainland, but I was still entranced by the beauties of the Old World. Although I do not want to stint on the loveliness of the City of Light, the most important event that occurred while I was in France was that the government announced the suspension of the State of Emergency. I was pleased, but well aware that they had taken this action while I was in Europe in order to undermine my call for sanctions.

After stops in Switzerland, Italy, and the Netherlands, I went to England, where I spent two days visiting with Oliver and Adelaide. My next stop was the United States, but I would be returning to England on my way back to South Africa, which is when I was scheduled to meet with Mrs. Thatcher. As a courtesy, however, I phoned her before I left, and Mrs. Thatcher proceeded to give me a stern but well-meaning lecture: she said she had been following my travels and noting how many events I attended each day. “Mr. Mandela, before we discuss any issues,” she said, “I must warn you that your schedule is too heavy. You must cut it in half. Even a man half your age would have trouble meeting the demands that are being made on you. If you keep this up, you will not come out of America alive. That is my advice to you.”

I had read about New York City since I was a young man, and finally to see it from the bottom of its great glass-and-concrete canyons while millions upon millions of pieces of ticker tape came floating down was a breathtaking experience. It was reported that as many as a million people personally witnessed our procession through the city, and to see the support and enthusiasm they gave to the anti-apartheid struggle was truly humbling. I had always read that New York was a hard-hearted place, but I felt the very opposite of that on my first full day in the city.

The following day I went up to Harlem, an area that had assumed legendary proportions in my mind since the 1950’s when I watched young men in Soweto emulate the fashions of Harlem dandies. Harlem, as my wife said, was the Soweto of America. I spoke to a great crowd at Yankee Stadium, telling them that an unbreakable umbilical cord connected black South Africans and black Americans, for we were together children of Africa. There was a kinship between the two, I said, that had been inspired by such great Americans as W. E. B. Du Bois, Marcus Garvey, and Martin Luther King Jr. As a young man, I idolized the Brown Bomber, Joe Louis, who took on not only his opponents in the ring but racists outside of it. In prison, I followed the struggle of black Americans against racism, discrimination, and economic inequality. To us, Harlem symbolized the strength of resistance and the beauty of black pride. This was brought home to me by a young man I had seen the previous day who wore a T-shirt that read, BLACK BY NATURE, PROUD BY CHOICE.” We were linked by nature, I said, but we were proud of each other by choice.

After journeying to Memphis and Boston, I went to Washington to address a joint session of Congress and attend a private meeting with President Bush. I thanked the U.S. Congress for its anti-apartheid legislation and said the new South Africa hoped to live up to the values that created the two chambers before which I spoke. I said that as freedom fighters we could not have known of such men as George Washington, Abraham Lincoln, and Thomas Jefferson “and not been moved to act as they were moved to act.” I also delivered a strong message on sanctions, for I knew that the Bush administration felt it was time to loosen them. I urged Congress not to do so.

Even before meeting Mr. Bush, I had formed a positive impression of him, for he was the first world leader to telephone me with congratulations after I left prison. From that point on, President Bush included me on his short list of world leaders whom he briefed on important issues. In person, he was just as warm and thoughtful, though we differed markedly on the issues of the armed struggle and sanctions. He was a man with whom one could disagree and then shake hands.

From the United States I proceeded to Canada, where I had a meeting with Prime Minister Mulroney and also addressed their Parliament. We were due to go to Ireland next, and before crossing the Atlantic, our plane, a small jet, stopped for refueling in a remote place above the Arctic Circle called Goose Bay. I felt like having a walk in the brisk air, and as I was strolling on the tarmac, I noticed some people standing by the airport fence. I asked a Canadian official who they were. Eskimos, he said.

In my seventy-two years on earth I had never met an Innuit and never imagined that I would. I headed over to that fence and found a dozen or so young people, in their late teens, who had come out to the airport because they had heard our plane was going to stop there. I had read about the Innuit (the name “Eskimo” was given to them by the colonists) as a boy, and the impression I received from the racist colonialist texts was that they were a backward culture.

But in talking with these bright young people, I learned that they had watched my release on television and were familiar with events in South Africa. “Viva ANC!” one of them said. The Innuit are an aboriginal people historically mistreated by a white settler population; there were parallels between the plights of black South Africans and the Innuit people. What struck me so forcefully was how small the planet had become during my decades in prison; it was amazing to me that a teenaged Innuit living at the roof of the world could watch the release of a political prisoner on the southern tip of Africa. Television had shrunk the world, and had in the process become a great weapon for eradicating ignorance and promoting democracy.

After Dublin, I went to London, where I had a three-hour meeting with Mrs. Thatcher. Standing out in the cold talking with the young Innuits had given me a chill. On the day I was to see Mrs. Thatcher it was wintry and raining, and as we were leaving, Winnie told me I must take a raincoat. We were already in the lobby of the hotel, and if I went back for my coat we would be late. I am a stickler about punctuality, not only because I think it is a sign of respect to the person you are meeting but in order to combat the Western stereotype of Africans as being notoriously tardy. I told Winnie we did not have time, and instead I stood out in the rain signing autographs for some children. By the time I got to Mrs. Thatcher I was feeling poorly, and I was later diagnosed as having a mild case of pneumonia.

But it did not interfere with our meeting, except that she chided me like a schoolmarm for not taking her advice and cutting down on my schedule. Even though Mrs. Thatcher was on the opposite side of the ANC on many issues, such as sanctions, she was always a forthright and solicitous lady. In our meeting that day, though, I could not make the slightest bit of headway with her on the question of sanctions.


WHEN I RETURNED to South Africa in July, after brief trips to Uganda, Kenya, and Mozambique, I requested a meeting with Mr. de Klerk. Violence in the country was worsening; the death toll of 1990 was already over fifteen hundred, more than all the political deaths of the previous year. After conferring with my colleagues, I felt it necessary to speed up the process of normalization. Our country was bleeding to death, and we had to move ahead faster.

Mr. de Klerk's lifting the State of Emergency in June seemed to set the stage for a resumption of talks, but in July, government security forces arrested about forty members of the ANC, including Mac Maharaj, Pravin Gordhan, Siphiwe Nyanda, and Billy Nair, claiming that they were part of a Communist Party plot called Operation Vula to overthrow the government. De Klerk called for an urgent meeting with me and read to me from documents he claimed had been confiscated in the raid. I was taken aback because I knew nothing about it.

After the meeting I wanted an explanation and called Joe Slovo. Joe explained that the passages read by Mr. de Klerk had been taken out of context and that Vula was a moribund operation. But the government was intent on using this discovery to try to pry the ANC from the SACP and keep Joe Slovo out of the negotiations. I went back to Mr. de Klerk and told him that he had been misled by his own police and that we had no intention of parting ways with the SACP or dropping Joe Slovo from our negotiating team.

In the middle of July, shortly before a scheduled meeting of the National Executive Committee, Joe Slovo came to me privately with a proposition. He suggested we voluntarily suspend the armed struggle in order to create the right climate to move the negotiation process forward. Mr. de Klerk, he said, needed to show his sup-porters that his policy had brought benefits to the country. My first reaction was negative; I did not think the time was ripe.

But the more I thought about it, the more I realized that we had to take the initiative and this was the best way to do it. I also recognized that Joe, whose credentials as a radical were above dispute, was precisely the right person to make the proposal. He could not be accused of being a dupe of the government or of having gone soft. The following day I told Joe that if he brought up the idea in the NEC, I would support him.

When Joe raised the idea in the NEC the next day there were some who firmly objected, claiming that we were giving de Klerk's supporters a reward but not our own people. But I defended the proposal, saying the purpose of the armed struggle was always to bring the government to the negotiating table, and now we had done so. I argued that the suspension could always be withdrawn, but it was necessary to show our good faith. After several hours, our view prevailed.

This was a controversial move within the ANC. Although MK was not active, the aura of the armed struggle had great meaning for many people. Even when cited merely as a rhetorical device, the armed struggle was a sign that we were actively fighting the enemy. As a result, it had a popularity out of proportion to what it had achieved on the ground.

On August 6, in Pretoria, the ANC and the government signed what became known as the Pretoria Minute, in which we agreed to suspend the armed struggle. As I was to say over and over to our followers: we suspended armed action, we did not terminate the armed struggle. The agreement also set forth target dates for the release of political prisoners and the granting of certain types of indemnity. The process of indemnity was scheduled to be completed by May 1991, and the government also agreed to review the Internal Security Act.


Of all the issues that hindered the peace process, none was more devastating and frustrating than the escalation of violence in the country. We had all hoped that as negotiations got under way, violence would decrease. But in fact the opposite happened. The police and security forces were making very few arrests. People in the townships were accusing them of aiding and abetting the violence. It was becoming more and more clear to me that there was connivance on the part of the security forces. Many of the incidents indicated to me that the police, rather than quelling violence, were fomenting it.

Over the next few months, I visited townships all across the violence-racked Vaal Triangle south of Johannesburg, comforting wounded people and grieving families. Over and over again, I heard the same story: the police and the defense force were destabilizing the area. I was told of the police confiscating weapons one day in one area, and then Inkatha forces attacking our people with those stolen weapons the next day. We heard stories of the police escorting Inkatha members to meetings and on their attacks.

In September, I gave a speech in which I said there was a hidden hand behind the violence and suggested that there was a mysterious “Third Force,” which consisted of renegade men from the security forces who were attempting to disrupt the negotiations. I could not say who the members of the Third Force were, for I did not know them myself, but I was certain that they existed and that they were murderously effective in their targeting of the ANC and the liberation struggle.

I came to this conclusion after becoming personally involved in two specific incidents. In July of 1990, the ANC received information that hostel dwellers belonging to the Inkatha Freedom Party were planning a major attack on ANC members in Sebokeng Township in the Vaal Triangle on July 22. Through our attorneys, we notified the minister of law and order, the commissioner of police, and the regional commissioner, warning them of the impending attacks and urging them to take the proper action. We asked the police to prevent armed Inkatha members from entering the township to attend an Inkatha rally.

On July 22, busloads of armed Inkatha members, escorted by police vehicles, entered Sebokeng in broad daylight. A rally was held, after which the armed men went on a rampage, murdering approximately thirty people in a dreadful and grisly attack. I visited the area the next day and witnessed scenes I have never before seen and never hope to see again. At the morgue were bodies of people who had been hacked to death; a woman had both her breasts cut off with a machete. Whoever these killers were, they were animals.

I requested a meeting with Mr. de Klerk the following day. When I saw him, I angrily demanded an explanation. “You were warned in advance,” I told him, “and yet did nothing. Why is that? Why is it that there have been no arrests? Why have the police sat on their hands?” I then told him that in any other nation where there was a tragedy of this magnitude, when more than thirty people were slain, the head of state would make some statement of condolence, yet he had not uttered a word. He had no reply to what I said. I asked de Klerk to furnish me with an explanation, and he never did.

The second incident occurred in November, when a group of Inkatha members entered a squatter camp known as Zonkizizwe (Zulu for “the place where all nations are welcome”) outside the city of Germiston, east of Johannesburg, and drove ANC people out, killing a number of them in the process. Inkatha members then proceeded to occupy the abandoned shacks and confiscate all the property. Residents of the area said that the Inkatha members were accompanied by the police. Once again, in the wake of this tragedy, the police and the government took no action. Black life in South Africa had never been so cheap.

Again, I met with Mr. de Klerk and his minister of law and order, Adriaan Vlok. Again, I asked Mr. de Klerk why no action by the police had been taken in the aftermath of these crimes. I said the attackers could easily be found because they were now occupying the shacks of the people they had killed. Mr. de Klerk asked Mr. Vlok for an explanation and then Vlok, in a rather rude tone, asked me on whose property the shacks were located, the implication being that these people were squatters and therefore had no rights. In fact, I told him, the land had been made available to these people by the local authorities. His attitude was like that of many Afrikaners who simply believed that black tribes had been killing each other since time immemorial. Mr. de Klerk again told me he would investigate and respond, but never did.

During this time, the government took another action that added fuel to the flames. It introduced a regulation permitting Zulus to carry so-called traditional weapons to political rallies and meetings in Natal and elsewhere. These weapons, assegais, which are spears, and knobkerries, wooden sticks with a heavy wooden head, are actual weapons with which Inkatha members killed ANC members. This gave me grave doubts about Mr. de Klerk's peaceful intentions.

Those opposed to negotiations benefited from the violence, which always seemed to flare up when the government and the ANC were moving toward an agreement. These forces sought to ignite a war between the ANC and Inkatha, and I believe many members of Inkatha connived at this as well. Many in the government, including Mr. de Klerk, chose to look the other way or ignore what they knew was going on under their noses. We had no doubts that men at the highest levels of the police and the security forces were aiding the Third Force. These suspicions were later confirmed by newspaper reports disclosing that the South African police had secretly funded Inkatha.

As the violence continued to spiral, I began to have second thoughts about the suspension of the armed struggle. Many of the people in the ANC were restive, and in September, at a press conference, I said that the continuing violence might necessitate taking up arms once more. The situation looked very grim, and any under-standing that had been achieved with the government seemed lost.


IN DECEMBER OF 1990 Oliver returned to South Africa after being in exile from his native land for three decades. It was wonderful to have him near. He returned for an ANC consultative conference in Johannesburg, which was attended by over fifteen hundred delegates from forty-five different regions, home and abroad.

At the meeting, I spoke in tribute to Oliver as the man who had led the ANC during its darkest hours and never let the flame go out. Now, he had ushered us to the brink of a future that looked bright and hopeful. During the twenty-seven years that I was in prison, it was Oliver who saved the ANC, and then built it into an international organization with power and influence. He took up the reins when most of its leaders were either in prison or in exile. He was a soldier, a diplomat, a statesman.

Although I criticized the government for its orchestrated campaign of counterrevolutionary activities, it was Oliver's address that created a storm. He opened the meeting with a controversial speech in which he called for our sanctions policy to be reevaluated. The ANC, he maintained, faced “international marginalization” unless it took the initiative to deescalate sanctions. The European Community had already begun to scale back sanctions. The countries in the West, particularly the United Kingdom and the United States, wanted to reward Mr. de Klerk for his reforms, believing that this would encourage him to go further. We felt this was the wrong strategy, but we had to recognize international realities.

Although Oliver's speech had been discussed and approved by the NEC, his proposal was met with indignation by ANC militants, who insisted that sanctions must be maintained unchanged. The conference decided to retain the sanctions policy as it was.

I myself was the target of complaints by those who charged that the negotiators were out of touch with the grass roots and that we spent more time with National Party leaders than our own people. I was also criticized at the conference for engaging in “personal diplomacy” and not keeping the rank-and-file of the organization informed. As a leader of a mass organization, one must listen to the people, and I agreed that we had been remiss in keeping the entire organization informed about the course of the negotiations. But I also knew the delicacy of our talks with the government; any agreements that we arrived at depended in part on their confidentiality. Although I accepted the criticism, I believed we had no alternative but to proceed on the same course. I knew that I had to be more inclusive, brief more people as to our progress, and I proceeded with that in mind.

Each day, each weekend, the newspapers were filled with fresh re-ports of new and bloody violence in our communities and townships. It was clear that violence was the number one issue in the country.

In many communities in Natal and on the Reef around Johannesburg, a poisonous mixture of crime, political rivalries, police brutality, and shadowy death squads made life brutish and untenable. As long as the violence was not dealt with, the progress to a new dispensation would remain uneven and uncertain.

To try to arrest the spiral of violence, I contacted Chief Buthelezi to arrange a meeting. We met at Durban's Royal Hotel in January. Chief Buthelezi spoke first to assembled delegates and media and in the process opened old wounds rather than healing them. He catalogued the verbal attacks the ANC had made on him and criticized the ANC's negotiating demands. When it was my turn to speak, I chose not to respond to his remarks but to thank him for his efforts over many years to secure my release from prison. I cited our long relationship and underlined the many matters that united our two organizations rather than divided us.

Progress was made during our private talks, and Chief Buthelezi and I signed an agreement that contained a code of conduct covering the behavior of our two organizations. It was a fair accord, and I suspect that if it had been implemented it would indeed have helped to staunch the bloodletting. But as far as I could tell, Inkatha never made any effort to implement the accord, and there were violations as well on our own side.

The violence continued between our two organizations. Each month people were dying by the hundreds. In March, Inkatha members launched an attack in Alexandra Township north of Johannesburg in which forty-five people were killed over three days of fighting. Again, no one was arrested.

I could not sit idly by as the violence continued, and I sought another meeting with Chief Buthelezi. In April I went down to Durban and we again made strong statements and signed another agreement. But again, the ink was no sooner dry than it was drenched in blood. I was more convinced than ever that the government was behind much of the violence and the violence was impeding the negotiations. Mr. de Klerk's failure to respond put our own relationship in jeopardy.

In April, at a two-day meeting of the National Executive Committee, I discussed my doubts about Mr. de Klerk. The NEC believed that the government was behind the violence and that the violence was upsetting the climate for negotiations. In an open letter to the government, we called for the dismissal of Magnus Malan, the minister of defense, and Adriaan Vlok, the minister of law and order; the banning of the carrying of traditional weapons in public; the phasing out of the migrant-worker hostels, where so many Inkatha members lived in the townships around Johannesburg; the dismantling of secret government counterinsurgency units; and the appointment of an independent commission to probe complaints of misconduct on the part of the security forces.

We gave the government until May to meet our demands. Mr. de Klerk responded by calling for a multiparty conference on violence to be held in May, but I replied that this was pointless since the government knew precisely what it had to do to end the violence. In May, we announced the suspension of talks with the government.

In July 1991, the ANC held its first annual conference inside South Africa in thirty years. The conference was attended by 2,244 voting delegates who were democratically elected at ANC branches at home and abroad. At the conference I was elected president of the ANC without opposition. Cyril Ramaphosa was elected secretary-general, evidence that the torch was being passed from an older generation of leadership to a younger one. Cyril, whom I met only upon my release from prison, was a worthy successor to a long line of notable ANC leaders. He was probably the most accomplished negotiator in the ranks of the ANC, a skill he honed as secretary-general of the National Union of Mine Workers.

In my speech I expressed my appreciation for the great honor that had been bestowed on me, and spoke of how difficult it would be to follow in the large footsteps of my predecessor, Oliver Tambo. Though we were then at loggerheads with the government, negotiations in and of themselves, I said, constituted a victory. The mere fact that the government was engaged in negotiations at all was a sign that they did not have the strength to sustain apartheid. I reiterated that the process would not be smooth, as we were dealing with politicians who do not want to negotiate themselves out of power. “The point which must be clearly understood is that the struggle is not over, and negotiations themselves are a theater of struggle, subject to advances and reverses as any other form of struggle.”

But negotiations could not wait. It was never in our interest to prolong the agony of apartheid for any reason. It was necessary, I said, to create a transitional government as soon as possible.

The conference underlined one of the most important and demanding tasks before the ANC: to transform an illegal underground liberation movement to a legal mass political party. For thirty years, the ANC had functioned clandestinely in South Africa; those habits and techniques were deeply ingrained. We had to reconstruct an entire organization, from the smallest local branch to the national executive. And we had to do so in a matter of months during a period of extraordinary change.

A large part of the ANC and Communist Party leadership had been in exile. Most of them had returned for the conference in July. They were unfamiliar with present-day South Africa; it was a new-found land for them as well as me. There was, however, an extraordinary crop of young leaders of the United Democratic Front and COSATU who had remained in the country, who knew the political situation in a way that we did not. These organizations had in some measure been surrogates for the ANC inside South Africa during the 1980s. The ANC had to integrate these men and women into the organization as well.

We faced not only logistical problems but philosophical ones. It is a relatively simple proposition to keep a movement together when you are fighting against a common enemy. But creating a policy when that enemy is across the negotiating table is another matter altogether. In the new ANC, we had to integrate not only many different groups, but many different points of view. We needed to unite the organization around the idea of the negotiations.

In the first seventeen months of legal activity, the ANC had recruited 700,000 members. This was an impressive number, but there was no room for complacency. A proportionately low number of these members were from the rural areas, the regions where the ANC had historically been weakest. At the same time, the National Party was throwing open its doors to nonwhites and was busily recruiting disaffected Coloureds and Indians.

Ever since my release from prison, the state had continued its campaign to discredit my wife. After the alleged kidnapping of four youths who were staying in the Diepkloof house and the death of one of them, Winnie had first been vilified by a whispering campaign and was then charged with four counts of kidnapping and one of assault. The continuing aspersions cast on her character were such that both Winnie and I were eager for her to have her day in court and prove her innocence of the charges.

My wife's formal trial began in February in the Rand Supreme Court in Johannesburg. I attended the trial on the first day, as did many senior figures in the ANC, and I continued to attend as often as I could. I did this both to support my wife and to show my belief in her innocence. She was ably defended by George Bizos, who attempted to demonstrate that Winnie had no involvement with either the kidnappings or the beatings.

After three and a half months, the court found her guilty of kidnapping charges and being an accessory to assault. The judge, however, acknowledged that she had not taken part in any assault herself. She was sentenced to six years in prison, but was released on bail pending her appeal. As far as I was concerned, verdict or no verdict, her innocence was not in doubt.


ON DECEMBER 20, 1991, after more than a year and a half of talks about talks, the real talks began: CODESA — the Convention for a Democratic South Africa — represented the first formal negotiations forum between the government, the ANC, and other South African parties. All of our previous bilateral discussions had been laying the groundwork for these talks, which took place at the World Trade Centre, a modern exhibition center near Jan Smuts Airport in Johannesburg. CODESA comprised eighteen delegations covering the gamut of South African politics, plus observers from the United Nations, the Commonwealth, the European Community, and the Organization of African Unity. It was the widest cross section of political groups ever gathered in one place in South Africa.

The opening of such talks was an historic occasion, certainly the most important constitutional convention since that of 1909 when the British colonies of the Cape and Natal and the former Boer republics of the Transvaal and the Orange Free State agreed to form a single union. Of course, that convention was not a tribute to democracy but a betrayal of it, for none of the representatives there that day were black. In 1991, the majority of them were.

Our planning delegation, led by Cyril Ramaphosa, and including Joe Slovo and Valli Moosa, had been engaged in weekly discussions with the government on the issues of elections, the constitution, a constituent assembly, and a transitional government. Delegates from twenty different parties including the homeland governments had already agreed on the ground rules for the convention.

The optimism at the opening of the talks could not be dampened even by a few spoilers. The PAC decided to boycott the talks, accusing the ANC and the National Party of conspiring together to set up a multiracial government. This occurred despite the formation, a month before, of the Patriotic Front, an alliance of the ANC, the PAC, and the Azanian People's Organization around a declaration of common goals. The PAC feared democratic elections be-cause they knew such a vote would expose their meager popular support. Chief Buthelezi also boycotted the talks on the grounds that he was not permitted three delegations: for Inkatha, the KwaZulu government, and King Zwelithini. We argued that the king should be above politics, and that if he were included then every tribe in South Africa should be able to send their paramount chief.

There was not only a sense of history at the World Trade Centre, but of self-reliance. Unlike the negotiations preceding new dispensations in African states like Zimbabwe and Angola, which required outside mediators, we in South Africa were settling our differences among ourselves. Mr. de Klerk talked about the need for a transitional, “power-sharing” government on a democratic basis. The National Party's chief delegate to the talks, Dawie de Villiers, even offered an apology for apartheid.

In my own opening remarks, I said that with the dawn of CODESA, progress in South Africa had at last become irreversible. Governments, I said, derive their authority and legitimacy from the consent of the governed, and we had assembled to create such a legitimate authority. I said that CODESA marked the beginning of the road to an elected assembly that would write a new constitution, and I did not see any reason why an election for such a constituent assembly could not occur in 1992. I called on the government to usher in an interim government of national unity to supervise such an election, control the state media and the military, and generally oversee the transition to a new, nonracial, democratic South Africa.

On the convention's first day, the lion's share of the participating parties, including the National Party and the ANC, endorsed a Declaration of Intent, which committed all parties to support an undivided South Africa whose supreme law would be a constitution safeguarded by an independent judiciary. The country's legal system would guarantee equality before the law, and a bill of rights would be drawn up to protect civil liberties. In short, there would be a multiparty democracy based on universal adult suffrage on a common voters' roll. As far as we were concerned, this was the minimum acceptable constitutional threshold for a new South Africa. Inkatha refused to sign on the grounds that the phrase an “undivided” South Africa implied that a federal system was off-limits.

The Convention created five working groups that would meet in early 1992 to prepare the way for the second round of CODESA scheduled for May 1992. The groups would explore the question of creating a free political climate, the future of the homelands, the restructuring of the South African Broadcasting Corporation, the examination of various constitutional principles such as federalism, and the creation and installation of an interim government. The parties agreed that decisions would be taken by “sufficient consensus,” which was never defined, but in practice meant an agreement between the government and the ANC and a majority of the other parties.

The first day of CODESA 1 was uneventful, until it came to a close. The night before the convention I had been negotiating with Mr. de Klerk on the telephone until after eight in the evening. Mr. de Klerk asked me whether I would agree to permit him to be the final speaker the next day. Though I was scheduled to give the concluding remarks, I told him that I would take up the matter with our National Executive Committee. I did so that evening, and de-spite their misgivings, I persuaded them to permit Mr. de Klerk to have the last word. I did not see the issue as a vital one, and I was prepared to do Mr. de Klerk the favor.

At the end of the session, all seemed well; I spoke about the importance of the talks and I was followed by Mr. de Klerk. He proceeded to underline the historic significance of the occasion and discuss the need for overcoming mutual distrust. But then Mr. de Klerk did a curious thing. He began to attack the ANC for not adhering to the agreements that we had made with the government. He began to speak to us like a schoolmaster admonishing a naughty child. He berated the ANC for failing to disclose the location of arms caches and then rebuked us for maintaining a “private army,” Umkhonto we Sizwe, in violation of the National Peace Accord of September 1991. In intemperate language, he questioned whether the ANC was honorable enough to abide by any agreements it signed.

This was more than I could tolerate and I would now be damned if I would permit Mr. de Klerk to have the last word. When he finished, the meeting was meant to be over. But the room had grown very quiet; instead of allowing the session to end, I walked to the podium. I could not let his remarks go unchallenged. My voice betrayed my anger.

I am gravely concerned about the behavior of Mr. de Klerk today. He has launched an attack on the ANC and in doing so he has been less than frank. Even the head of an illegitimate, discredited minority regime, as his is, has certain moral standards to uphold. He has no excuse just because he is the head of such a discredited regime not to uphold moral standards.... If a man can come to a conference of this nature and play the type of politics he has played — very few people would like to deal with such a man.

The members of the government persuaded us to allow them to speak last. They were very keen to say the last word here. It is now clear why they did so. He has abused his position, because he hoped that I would not respond. He was completely mistaken. I respond now.

I said it was unacceptable for Mr. de Klerk to speak to us in such language. I reiterated that it was the ANC, not the government, that started the initiative of peace discussions, and it was the government, not the ANC, that time and again failed to live up to its agreements. I had told Mr. de Klerk before that it served no useful purpose to attack the ANC publicly, yet he continued to do so. I noted that we had suspended our armed struggle to show our commitment to peace, yet the government was still colluding with those waging war. We told him that we would turn in our weapons only when we were a part of the government collecting those weapons.

I added that it was apparent the government had a double agenda. They were using the negotiations not to achieve peace, but to score their own petty political gains. Even while negotiating, they were secretly funding covert organizations that committed violence against us. I mentioned the recent revelations about million-rand payoffs to Inkatha that Mr. de Klerk claimed not to have known about. I stated that if a man in his position “doesn't know about such things, then he is not fit to be the head of government.”

I knew I had been harsh, but I did not want to capsize the whole ship of negotiations, and I ended on a more conciliatory note.

I ask him to place his cards on the table face upwards. Let us work together openly. Let there be no secret agendas. Let him not persuade us that he would be the last speaker because he wants to abuse that privilege and attack us in the hope that we won't respond. I am prepared to work with him in spite of all his mistakes.

CODESA convened the following day for its final session, and both Mr. de Klerk and I took pains to show that no irreparable harm had been done. At the beginning of the session, he and I publicly shook hands and said we would work together. But much trust had been lost, and the negotiations were now in a state of disarray.

Six weeks after the opening of CODESA 1, the National Party contested an important by-election in Potchefstroom, a conservative university town in the Transvaal, traditionally the party's stronghold. In a stunning upset, the Nationalists were defeated by the candidate of the right-wing Conservative Party. The Conservatives resolutely opposed the government's policy of negotiations with the ANC, and were composed mainly of Afrikaners who felt that Mr. de Klerk was giving away the store. The election result seemed to cast doubt on Mr. de Klerk's policy of reform and negotiations. The National Party was alarmed; these were their own voters in their own heart-land rejecting their policies.

Mr. de Klerk decided to gamble. He announced that as a result of the by-election in Potchefstroom he would call a nationwide all-white referendum for March 17 so that the people of South Africa could vote on his reform policy and on negotiations with the ANC. He stated that if the referendum was defeated, he would resign from office. The referendum asked a plain and direct question of all white voters over the age of eighteen: “Do you support the continuation of the reform process which the state president began on 2 February 1990 which is aimed at a new constitution through negotiation?”

The ANC opposed the referendum on the principle that it was a vote that excluded all nonwhites. At the same time, we were realistic: we certainly did not want white voters to rebuff Mr. de Klerk's efforts to pursue negotiations. Though we disdained the election on principle, we urged whites to vote yes. We saw such a vote as a signal of support for negotiations, not necessarily for de Klerk.

We watched Mr. de Klerk's campaign with interest and some consternation. He and the National Party conducted a sophisticated, expensive, American-style political campaign accompanied by extensive newspaper and television advertisements, bumper stickers, and colorful rallies. We saw this as a dress rehearsal for the campaign Mr. de Klerk would wage against us.

In the end, 69 percent of the white voters supported negotiations, giving de Klerk a great victory. He felt vindicated; I think the margin even swelled his head a bit. His hand was strengthened, and as a result, the Nationalists toughened their negotiating positions. This was a dangerous strategy.


ON APRIL 13, 1992, at a press conference in Johannesburg, flanked by my two oldest friends and comrades, Walter and Oliver, I announced my separation from my wife. The situation had grown so difficult that I felt that it was in the best interests of all concerned — the ANC, the family, and Winnie — that we part. Al-though I discussed the matter with the ANC, the separation itself was made for personal reasons.

I read the following statement:

The relationship between myself and my wife, Comrade Nomzamo Winnie Mandela, has become the subject of much media speculation. I am issuing this statement to clarify the position and in the hope that it will bring an end to further conjecture.

Comrade Nomzamo and myself contracted our marriage at a critical time in the struggle for liberation in our country. Owing to the pressures of our shared commitment to the ANC and the struggle to end apartheid, we were unable to enjoy a normal family life. Despite these pressures our love for each other and our devotion to our marriage grew and intensified....

During the two decades I spent on Robben Island she was an indispensable pillar of support and comfort to myself personally.... Comrade Nomzamo accepted the onerous burden of raising our children on her own.... She endured the persecutions heaped upon her by the Government with exemplary fortitude and never wavered from her commitment to the freedom struggle. Her tenacity reinforced my personal respect, love and growing affection. It also attracted the admiration of the world at large. My love for her remains undiminished.

However, in view of the tensions that have arisen owing to differences between ourselves on a number of issues in recent months, we have mutually agreed that a separation would be best for each of us. My action was not prompted by the current allegations being made against her in the media.... Comrade Nomzamo has and can continue to rely on my unstinting support during these trying moments in her life.

I shall personally never regret the life Comrade Nomzamo and I tried to share together. Circumstances beyond our control however dictated it should be otherwise. I part from my wife with no recriminations. I embrace her with all the love and affection I have nursed for her inside and outside prison from the moment I first met her. Ladies and gentlemen, I hope you will appreciate the pain I have gone through.

Perhaps I was blinded to certain things because of the pain I felt for not being able to fulfill my role as a husband to my wife and a father to my children. But just as I am convinced that my wife's life while I was in prison was more difficult than mine, my own return was also more difficult for her than it was for me. She married a man who soon left her; that man became a myth; and then that myth returned home and proved to be just a man after all.

As I later said at my daughter Zindzi's wedding, it seems to be the destiny of freedom fighters to have unstable personal lives. When your life is the struggle, as mine was, there is little room left for family. That has always been my greatest regret, and the most painful aspect of the choice I made.

We watched our children growing without our guidance,” I said at the wedding, “and when we did come out [of prison], my children said, `We thought we had a father and one day he'd come back. But to our dismay, our father came back and he left us alone because he has now become the father of the nation.'” To be the father of a nation is a great honor, but to be the father of a family is a greater joy. But it was a joy I had far too little of.


IN MAY OF 1992, after a four-month interruption, the multiparty conference held its second plenary session at the World Trade Centre. Known as CODESA 2, the talks had been prepared by secret meetings between negotiators from both the ANC and the government as well as talks between the ANC and other parties. These meetings culminated in a final session between me and Mr. de Klerk the day before the opening of CODESA 2, the first time the two of us had met since before CODESA 1.

Only days before CODESA 2 was to begin, the government was hit by two scandals. The first involved the revelation of massive corruption and bribery at the Department of Development Aid, which was responsible for improving black life in the homelands, and the second was the implication of high government security officials in the 1985 murder of four UDF activists, the best known of whom was Matthew Goniwe. These revelations were added to the recent evidence implicating the police in murders in Natal and suspicions that the Department of Military Intelligence was conducting covert operations against the ANC. These two scandals coming together undermined the credibility of the government and strengthened our hand.

Over the previous months, the government had made numerous proposals that fell by the wayside. Most of them, like the idea of a rotating presidency, sought to preserve their power. But through negotiations over the past months, the ANC and government teams had put together a tentative agreement involving a two-stage transitional period to a fully democratic South Africa. In the first stage, a multiparty “transitional executive council” would be appointed from the CODESA delegations to function as a temporary government in order to “level the playing field” for all parties and create an interim constitution. In the second stage, general elections would be held for a constituent assembly and legislature in which all political parties winning 5 percent or more of the vote would participate in the cabinet. Half the members of the assembly would be elected on a national basis and half on a regional one, and the assembly would be empowered both to write a new constitution and to pass legislation. An independent commission would preside over the election and make sure it was free and fair.

Yet there were many matters on which the ANC and the government could not reach agreement, such as the percentage of voting necessary in the assembly to decide constitutional issues and to agree on a bill of rights. Only days before CODESA 2, the government proposed a second body, a senate, composed of regional representatives, as a way of ensuring a minority veto. They also proposed that before all this, CODESA 2 first agree on an interim constitution, which would take months to draw up.

All of this bargaining was going on behind the scenes and by the time CODESA 2 opened on May 15, 1992, prospects for agreement looked bleak. What we disagreed about was threatening all that we had agreed upon. Mr. de Klerk and I had not managed to find a consensus on most of the outstanding issues. The government seemed prepared to wait indefinitely; their thinking was that the longer we waited, the more support we would lose.

The convention was deadlocked at the end of the first day. At that time, the two judges presiding over the talks told Mr. de Klerk and me to meet that evening to attempt to find a compromise. We did meet that night over coffee, and though we did not find a way out of the impasse, we agreed that the negotiations must not founder. “The whole of South Africa and the world is looking at you and me,” I told Mr. de Klerk. “Let us save the peace process. Let us reach some kind of agreement. Let us at least fix a date for the next round of talks.” We decided that we would each speak the following day in a spirit of constructive compromise.

The next afternoon we spoke in the reverse order that we had agreed to at CODESA 1: Mr. de Klerk first and I last. In his remarks, Mr. de Klerk insisted that the National Party did not seek a “minority veto”, but that he did want a system of “checks and balances” so that the majority would not be able “to misuse its power.” Although this certainly sounded to me like outright opposition to the idea of majority rule, when I spoke after Mr. de Klerk, I merely said we needed to work in a constructive manner and dispel the tensions around the negotiations.

Despite our attempts to put a positive face on the matter, the convention ended the second day in a stalemate. The impasse, as I saw it, was caused by the National Party's continuing reluctance to submit their fate to the will of the majority. They simply could not cross that hurdle.

Ultimately, CODESA 2 broke down on four fundamental issues: the government's insistence on an unacceptably high percentage of votes in the assembly to approve the constitution (essentially a back-door veto); entrenched regional powers that would be binding on a future constitution; an undemocratic and unelected senate that had veto power over legislation from the main chamber; and a determination to make an interim constitution negotiated by the convention into a permanent constitution.

These were all difficult issues, but not insoluble ones, and I was determined not to let the deadlock at CODESA 2 subvert the negotiation process. The government and the ANC agreed to continue bilateral talks to work toward a solution. But, then, other matters intruded to render this impossible.

With negotiations stalled, the ANC and its allies agreed on a policy of “rolling mass action,” which would display to the government the extent of our support around the country and show that the people of South Africa were not prepared to wait forever for their freedom. The mass action consisted of strikes, demonstrations, and boycotts. The date chosen for the start of mass action was June 16, 1992, the anniversary of the 1976 Soweto revolt, and the campaign was meant to culminate in a two-day national strike set for August 3 and 4.

But before that happened, another event occurred that drove the ANC and the government even further apart. On the night of June 17, 1992, a heavily armed force of Inkatha members secretly raided the Vaal township of Boipatong and killed forty-six people. Most of the dead were women and children. It was the fourth mass killing of ANC people that week. People across the country were horrified by the violence and charged the government with complicity. The police did nothing to stop the criminals and nothing to find them; no arrests were made, no investigation begun. Mr. de Klerk said nothing. I found this to be the last straw, and my patience snapped. The government was blocking the negotiations and at the same time waging a covert war against our people. Why then were we continuing to talk with them?

Four days after the murders, I addressed a crowd of twenty thousand angry ANC supporters and told them I had instructed ANC secretary-general Cyril Ramaphosa to suspend direct dealings with the government. I also announced an urgent meeting of the National Executive Committee to examine our options. It was as if we had returned to the dark days of Sharpeville. I likened the behavior of the National Party to the Nazis in Germany, and publicly warned de Klerk that if he sought to impose new measures to restrict demonstrations or free expression, the ANC would launch a nationwide defiance campaign with myself as the first volunteer.

At the rally, I saw signs that read, “MANDELA, GIVE US GUNS” and “VICTORY THROUGH BATTLE NOT TALK.” I understood such sentiments; the people were frustrated. They saw no positive results of the negotiations. They were beginning to think that the only way to overthrow apartheid was through the barrel of a gun. After Boipatong, there were those in the NEC who said, “Why did we abandon the armed struggle? We should abandon negotiations instead; they will never advance us to our goal.” I was initially sympathetic to this group of hardliners, but gradually realized that there was no alternative to the process. It was what I had been urging for so many years, and I would not turn my back on negotiations. But it was time to cool things down. Mass action in this case was a middle course between armed struggle and negotiations. The people must have an outlet for their anger and frustration, and a mass action campaign was the best way to channel those emotions.

When we informed the government that we were suspending talks, we sent Mr. de Klerk a memo outlining the reasons for our withdrawal. In addition to resolving the constitutional deadlocks at CODESA 2, we demanded that the people responsible for the violence be tracked down and brought to justice and that some mechanism be found for fencing in and policing the hostels, the seedbeds of so much violence. Mr. de Klerk sent us back a memo asking for a face-to-face meeting with me, which we rebuffed. I felt such a meeting would suggest that we had something to talk about, and at the time we did not.


The mass action campaign culminated in a general strike on August 3 and 4 in support of the ANC's negotiation demands and in protest against state-supported violence. More than four million workers stayed home in what was the largest political strike in South African history. The centerpiece of the strike was a march of one hundred thousand people to the Union Buildings in Pretoria, the imposing seat of the South African government, where we held an enormous outdoor rally on the great lawn in front of the buildings. I told the crowd that we one day would occupy these buildings as the first democratically elected government of South Africa.

In the face of this mass action, Mr. de Klerk said that if the ANC made the country ungovernable, the government might be forced to consider some unpleasant options. I warned Mr. de Klerk that any antidemocratic actions would have serious repercussions. It was because of such threats, I said, that it was absolutely critical to set up a transitional government.

Inspired by the success of the mass action campaign, a group within the ANC decided to march on Bisho, the capital of the Ciskei homeland in the eastern Cape, a bantustan led by Brigadier Oupa Gqozo. The Ciskei had a history of repression against the ANC and in 1991 Brigadier Gqozo had declared a State of Emergency in the Ciskei to curtail what he called ANC-sponsored terrorism. On the morning of September 7, 1992, seventy thousand protesters set out on a march to Bisho's main stadium. When a group of marchers attempted to run through an opening in a fence and take a different path to town, the poorly trained homeland troops opened fire on the marchers and killed twenty-nine people, wounding over two hundred. Now Bisho joined Boipatong as a byword for brutality.

Like the old proverb that says that the darkest hour is before the dawn, the tragedy of Bisho led to a new opening in the negotiations. I met with Mr. de Klerk in order to find common ground and avoid a repetition of another tragedy like Bisho. Our respective negotiators began meeting regularly. Both sides were making a good-faith effort to get the negotiations back on track, and on September 26, Mr. de Klerk and I met for an official summit.

On that day, Mr. de Klerk and I signed the Record of Understanding, an agreement which set the mold for all the negotiations that followed. The agreement established an independent body to review police actions, created a mechanism to fence in the hostels, and banned the display of “traditional weapons” at rallies. But the real importance of the Record of Understanding was that it broke the constitutional deadlock of CODESA 2. The government finally agreed to accept a single, elected constitutional assembly, which would adopt a new constitution and serve as a transitional legislature for the new government. All that was left to negotiate was a date for the election of the assembly and the percentage of majorities necessary for it to reach its decisions. We were now aligned on the basic framework that would take the country into a democratic future.

The Record of Understanding prompted Inkatha to announce its withdrawal from all negotiations involving the government and the ANC. The agreement infuriated Chief Buthelezi, who severed relations with the NP and formed an alliance with a group of discredited homeland leaders and white right-wing parties solely concerned with obtaining an Afrikaner homeland. Chief Buthelezi called for the abolition of the Record of Understanding, the ending of CODESA, and the disbanding of Umkhonto we Sizwe.

Just as Joe Slovo had taken the initiative concerning the suspension of the armed struggle, he again took the lead in making another controversial proposal: a government of national unity. In October, Joe published a paper in which he wrote that negotiations with the government were not armistice talks in which we could dictate terms to a defeated enemy. It would probably take years for the ANC to control the levers of government, even after an election. An ANC government would still require much of the present civil service to run the country. Joe proposed a “sunset clause” providing for a government of national unity that would include power-sharing with the National Party for a fixed period of time, an amnesty for security officers, and the honoring of contracts of civil servants. “Power-sharing” was a debased term within the ANC, considered a code-phrase for the government's quest for a minority veto. But in this context it merely meant that the National Party would be part of any popularly elected government provided it polled enough votes.

After much discussion, I supported Joe's proposal and it was endorsed by the National Executive Committee on November 18. The NEC agreed to support power-sharing, provided the minority parties did not have a veto. In December, we began a new round of secret bilateral talks with the government. These were held over a five-day period at a game lodge in the bush. The talks proved to be critical, for they built on the foundation established in the Record of Understanding. At this bush meeting we agreed in principle on a five-year government of national unity in which all parties polling over 5 percent in a general election would be proportionally rep-resented in the cabinet. After five years, the government of national unity would become a simple majority-rule government. In February, the ANC and the government announced an agreement in principle on the five-year government of national unity, a multiparty cabinet, and the creation of a transitional executive council. Elections would be held as early as the end of 1993.


I HAVE ALWAYS BELIEVED that a man should have a home within sight of the house where he was born. After being released from prison, I set about plans to build a country house for myself in Qunu. By the fall of 1993, the house was complete. It was based on the floor plan of the house I lived in at Victor Verster. People often commented on this, but the answer was simple: the Victor Verster house was the first spacious and comfortable home I ever stayed in, and I liked it very much. I was familiar with its dimensions, so at Qunu I would not have to wander in the night looking for the kitchen.

In April, I was at my house in the Transkei on a brief holiday. On the morning of April 10, I had just gone outside to greet some members of the Transkei police rugby team when my housekeeper ran out and informed me of an urgent telephone call. She was weeping. I excused myself from the young men and learned from a colleague that Chris Hani, the secretary-general of the SACP, the former chief of staff of MK, and one of the most popular figures in the ANC, had been shot at point-blank range in front of his home in Boksburg, Johannesburg, a mostly white working-class suburb that Chris was seeking to integrate.

Chris's death was a blow to me personally and to the movement. He was a soldier and patriot, for whom no task was too small. He was a great hero among the youth of South Africa; a man who spoke their language and to whom they listened. If anyone could mobilize the unruly youth behind a negotiated solution, it was Chris. South Africa was now deprived of one of its greatest sons, a man who would have been invaluable in transforming the country into a new nation.

The country was fragile. There were concerns that Hani's death might trigger a racial war, with the youth deciding that their hero should become a martyr for whom they would lay down their own lives. I first flew via helicopter to pay my respects to Chris's eighty-two-year-old father in Sabalele, a tiny, dusty town in the Cofimvaba district in the Transkei, a place well known to me because it was the home region of the Matanzima family. As I arrived in this village with no running water or electricity, I marveled at how this poor and tiny village could produce a man like Chris Hani, a man who stirred the entire nation with his passion and ability. His concern for the rural poor came from his childhood in Sabalele, for his roots were deep and true, and he never lost them. Chris's father spoke eloquently of the pain of losing a son, but with satisfaction that he had died in the struggle.

Upon my return to Johannesburg I learned that the police had arrested a member of the militant right-wing Afrikaner Weerstandsbeweging (AWB), a Polish immigrant to South Africa who had been captured after a courageous Afrikaner woman had phoned the police with the killer's license plate number. The murder was an act of mad desperation, an attempt to derail the negotiations process. I was asked to speak on the SABC that night to address the nation. In this instance, it was the ANC, not the government, that sought to calm the nation.

I said that the process of peace and negotiations could not be halted. With all the authority at my command, I said, “I appeal to all our people to remain calm and to honor the memory of Chris Hani by remaining a disciplined force for peace.”

Tonight I am reaching out to every single South African, black and white, from the very depths of my being. A white man, full of prejudice and hate, came to our country and committed a deed so foul that our whole nation now teeters on the brink of disaster. A white woman, of Afrikaner origin, risked her life so that we may know, and bring to justice this assassin.... Now is the time for all South Africans to stand together against those who, from any quarter, wish to destroy what Chris Hani gave his life for — the freedom of all of us.

The assassination of Chris was an attempt by white supremacists to arrest the inevitable. They preferred that the country descend into civil war rather than have majority rule by peaceful means.

We adopted a strategy to deal with our own constituency in the ANC. In order to forestall outbreaks of retaliatory violence, we arranged a week-long series of mass rallies and demonstrations throughout the country. This would give people a means of expressing their frustration without resorting to violence. Mr. de Klerk and I spoke privately and agreed that we would not let Hani's murder derail the negotiations.

We learned within days that a member of the Conservative Party, Clive Derby-Lewis, had been arrested in connection with the murder. More confirmation of a Third Force. It was Chris himself who had criticized a recent theft of weapons from an air force base; preliminary police reports suggested that the gun that killed him had come from that stockpile.

Exactly two weeks later, there was another significant passing. This one did not shake the nation as Chris's had, but it shook me. Oliver had not been well for a long time, but the stroke that killed him occurred suddenly and without warning. His wife, Adelaide, phoned me early in the morning and I rushed to Oliver's bedside. I did not have a chance to say a proper good-bye, for he was already gone.

In Plato's allegory of the metals, the philosopher classifies men into groups of gold, silver, and lead. Oliver was pure gold; there was gold in his intellectual brilliance, gold in his warmth and humanity, gold in his tolerance and generosity, gold in his unfailing loyalty and self-sacrifice. As much as I respected him as a leader, that is how much I loved him as a man.

Though we had been apart for all the years that I was in prison, Oliver was never far from my thoughts. In many ways, even though we were separated, I kept up a lifelong conversation with him in my head. Perhaps that is why I felt so bereft when he died. I felt, as I told one colleague, like the loneliest man in the world. It was as though he had been snatched away from me just as we had finally been reunited. When I looked at him in his casket, it was as if a part of myself had died.

Though we were not yet in power, I wanted Oliver to have a state funeral, and that is what the ANC gave him. At a mass rally at a stadium in Soweto, hundreds of dignitaries from foreign governments gathered to pay their respects to the man who kept the ANC alive during its years of exile. MK troops marched in his honor and a twenty-one-gun salute was given at his graveside. Oliver had lived to see the prisoners released and the exiles return, but he had not lived to cast his vote in a free and democratic South Africa. That was what remained to be accomplished.


ALTHOUGH FEW PEOPLE will remember June 3, 1993, it was a landmark in South African history. On that day, after months of negotiations at the World Trade Centre, the multiparty forum voted to set a date for the country's first national, nonracial, one-person-one-vote election: April 27, 1994. For the first time in South African history, the black majority would go to the polls to elect their own leaders. The agreement was that voters would elect four hundred representatives to a constituent assembly, which would both write a new constitution and serve as a parliament. After convening, the first order of business for the assembly would be to elect a president.

The talks had reconvened in April. This time, the twenty-six parties included Inkatha, the Pan Africanist Congress, and the Conservative Party. We had been pressing the government to establish a date for months, and they had been staffing. But now the date was written in stone.

A month later, in July, the multiparty forum agreed on a first draft of an interim constitution. It provided for a bicameral parliament with a four-hundred-member national assembly elected by proportional representation from national and regional party lists and a senate elected indirectly by regional legislatures. Elections to regional legislatures would take place at the same time as national elections, and the regional bodies could draw up their own constitutions consistent with the national constitution.

Chief Buthelezi wanted a constitution drawn up before the election and walked out in protest against the setting of an election date before a constitution was finalized. A second draft interim constitution in August gave greater powers to the regions, but this did not placate either Chief Buthelezi or the Conservative Party. The Conservative Party described the resolutions as hostile to Afrikaner interests. A group called the Afrikaner Volksfront, led by General Constand Viljoen, a former chief of the South African Defense Force, was formed to unite conservative white organizations around the idea of a volkstaat, a white homeland.

Just after midnight on November 18, an interim constitution was approved by a plenary session of the multiparty conference. The government and the ANC had cleared the remaining hurdles. The new cabinet would be composed of those winning more than 5 percent of the vote and would make decisions by consensus, rather than the two-thirds majority proposed by the government; national elections would not take place until 1999, so that the government of national unity would serve for five years; and finally, the government gave way on our insistence on a single ballot paper for the election, rather than separate ballots for national and provincial legislatures. Two ballot papers would only confuse a majority of voters, most of whom would be voting for the first time in their lives. In the period leading up to the election, a Transitional Executive Council with members from each party would ensure the right climate for the elections. In effect, the TEC would be the government between December 22 and the election on April 27. An Independent Electoral Commission with extensive powers would be responsible for the administration of the election. We were truly on the threshold of a new era.

I have never cared very much for personal prizes. A man does not become a freedom fighter in the hope of winning awards, but when I was notified that I had won the 1993 Nobel Peace Prize jointly with Mr. de Klerk, I was deeply moved. The Nobel Peace Prize had a special meaning to me because of its involvement with South African history.

I was the third South African since the end of the Second World War to be so honored by the Nobel committee. Chief Albert Luthuli was awarded the prize in 1960. The second was Archbishop Desmond Tutu, who selflessly fought the evils of racism during the most terrible days of apartheid.

The award was a tribute to all South Africans and especially to those who had fought in the struggle; I would accept the award on their behalf. But the Nobel award was one I never thought about.

Even during the bleakest years on Robben Island, Amnesty International would not campaign for us on the grounds that we had pursued an armed struggle, and their organization would not rep-resent anyone who had embraced violence. It was for that reason that I assumed the Nobel committee would never consider the man who had started Umkhonto we Sizwe for the peace prize.

I had tremendous respect for the nations of Norway and Sweden. In the 1950s and 1960s, when we went to Western governments seeking contributions to the ANC, we were turned down flat. But in Norway and Sweden, we were greeted with open arms, and given assistance and scholarships and money for legal defense and humanitarian aid for political prisoners.

I used my speech in Norway not only to thank the Nobel committee and sketch out a vision of a future South Africa that was just and equitable, but to pay tribute to my fellow laureate, Mr. F. W. de Klerk.

He had the courage to admit that a terrible wrong had been done to our country and people through the imposition of the system of apartheid. He had the foresight to understand and accept that all the people of South Africa must, through negotiations and as equal participants in the process, together determine what they want to make of their future.

I was often asked how could I accept the award jointly with Mr. de Klerk after I had criticized him so severely. Although I would not take back my criticisms, I could say that he had made a genuine and indispensable contribution to the peace process. I never sought to undermine Mr. de Klerk, for the practical reason that the weaker he was, the weaker the negotiations process. To make peace with an enemy one must work with that enemy, and that enemy becomes one's partner.

Although the official campaign for the national assembly was not scheduled to begin until February 1994, we started to campaign in earnest after the new constitution was ratified. That did not give us a head start; the National Party began its campaign the day they released me from prison.

Although the polls showed the ANC with a healthy margin, we never took victory for granted. I counseled everyone against over-optimism. We had all read dozens of accounts of parties favored to win who came in second. We faced an experienced, well-organized, and well-financed rival.

Our campaign was under the capable leadership of Popo Molefe, Terror Lekota, and Ketso Gordhan, all veteran UDF activists adept at mass mobilization. The task was a formidable one. We estimated that there would be over twenty million people going to the polls, most of them voting for the first time. Many of our voters were illiterate, and were likely to be intimidated by the mere idea of voting. According to the Independent Electoral Commission, there would be ten thousand polling stations around the country. We sought to train over one hundred thousand people to assist with voter education.

The first stage of our election effort was what was known as People's Forums. ANC candidates would travel all over the country and hold meetings in towns and villages in order to listen to the hopes and fears, the ideas and complaints, of our people. The People's Forums were similar to the town meetings that candidate Bill Clinton held in America on his way to the presidency. The forums were parliaments of the people, not unlike the meetings of chiefs at the Great Place that I witnessed as a boy.

I reveled in the People's Forums. I began in Natal in November, and then went to the PWV area, the northern Transvaal, and the Orange Free State. I attended as many as three or four forums in a day. The people themselves enjoyed them immensely. No one had ever come to solicit their opinion on what should be done in their own country.

After incorporating the suggestions from the forums, we traveled the country delivering our message to the people. Some in the ANC wanted to make the campaign simply a liberation election, and tell the people: Vote for us because we set you free. We decided instead to offer them a vision of the South Africa we hoped to create. We wanted people to vote for the ANC not just because we had fought apartheid for eighty years, but because we were best qualified to bring about the kind of South Africa they hoped to live in. I felt that our campaign should be about the future, not the past.

The ANC drafted a 150-page document known as the Reconstruction and Development Program, which outlined our plan to create jobs through public works; to build a million new houses with electricity and flush toilets; to extend primary health care and ten years of free education to all South Africans; to redistribute land through a land claims court; and to end the value-added tax on basic foodstuffs. We were also committed to extensive affirmative action measures in both the private and public sectors. This document was translated into a simpler manifesto called “A Better Life for All,” which in turn became the ANC's campaign slogan.

Just as we told the people what we would do, I felt we must also tell them what we could not do. Many people felt life would change overnight after a free and democratic election, but that would be far from the case. Often, I said to crowds, “Do not expect to be driving a Mercedes the day after the election or swimming in your own backyard pool.” I told our supporters, “Life will not change dramatically, except that you will have increased your self-esteem and become a citizen in your own land. You must have patience. You might have to wait five years for results to show.” I challenged them; I did not patronize them: “If you want to continue living in poverty without clothes and food,” I told them, “then go and drink in the shebeens. But if you want better things, you must work hard. We cannot do it all for you; you must do it yourselves.”

I told white audiences that we needed them and did not want them to leave the country. They were South Africans just like our-selves and this was their land, too. I would not mince words about the horrors of apartheid, but I said, over and over, that we should forget the past and concentrate on building a better future for all.

Each rally was also designed to teach people how to vote. The ballot itself was a long, narrow piece of paper with the parties listed in descending order to the left, and then the symbol of the party and a picture of its leader to the right. Voters were to place an X in the box next to the party of their choice. I would tell audiences, “On election day, look down your ballot and when you see the face of a young and handsome man, mark an X.”


THE ROAD TO FREEDOM was far from smooth. Although the Transitional Executive Council began functioning in the new year, some parties opted out. Inkatha rejected participation in the election and gave itself over to the politics of resistance. King Zwelithini, supported by Chief Buthelezi, called for an autonomous and sovereign KwaZulu, and discouraged everyone in his province from voting. The white right called the elections a betrayal and clamored for a volkstaat, yet they still had not proposed where it would be located or how it would work. There was no magisterial district in all of South Africa where whites constituted a majority of residents.

February 12, 1994, was the deadline for registration of all parties, and on that day, Inkatha, the Conservative Party, and the Afrikaner Volksfront failed to sign. The government of the Bophuthatswana homeland also refused to participate and resisted reincorporation into a united South Africa. I was disturbed that these important groups were choosing not to participate. To bring them on board, we proposed certain significant compromises: we agreed to the use of double ballots for provincial and national legislatures; guarantees of greater provincial powers; the renaming of Natal province as KwaZulu/Natal; and the affirmation that a principle of “internal” self-determination would be included in the constitution for groups sharing a common cultural and language heritage.

I arranged to meet Chief Buthelezi in Durban on March 1. “I will go down on my knees to beg those who want to drag our country into bloodshed,” I told a rally before this meeting. Chief Buthelezi agreed to provisionally register for the elections in ex-change for a promise to subject our differences over constitutional issues to international mediation. To this I gladly assented. Before the final registration deadline, General Viljoen also registered under a new party known as the Freedom Front.

Though Lucas Mangope, the president of Bophuthatswana, had chosen to keep his homeland out of the election, the tide of events soon altered the situation. I spoke to him on a number of occasions urging him to let his people decide, but he would not listen. Those who wanted to participate launched mass demonstrations and strikes, which soon spread to the Bophuthatswana civil service. The radio and television networks went off the air. On the streets of Mafikeng, battles broke out between the homeland police and striking workers and students. Mangope called in military help from his white right-wing allies. Soon, his own forces deserted him and he was ousted in a coup in early March. A few weeks later, Brigadier Gqozo in the Ciskei capitulated and asked South Africa to take over the homeland.

Violence in Natal worsened. Inkatha supporters were blocking our efforts to campaign in Natal. Fifteen ANC election workers were shot and hacked to death after putting up ANC posters. In March, Judge Johann Kriegler reported to me and Mr. de Klerk that because of the lack of cooperation from the KwaZulu government, free elections could not be held there without direct political intervention. To demonstrate our strength in Natal, the ANC held a mass march through the center of Durban. Then Inkatha attempted to do the same in Johannesburg, with dire results.

On March 28, thousands of Inkatha members, brandishing spears and knobkerries, marched through Johannesburg to a rally in the center of town. At the same time, an armed Inkatha group attempted to enter Shell House, the ANC headquarters, but were repulsed by armed guards. Shots by unidentified gunmen were also fired in the city center, and altogether fifty-three people died. It was a grisly spectacle that made South Africa appear as if it was on the brink of internal war. Inkatha was attempting to postpone the election, but neither Mr. de Klerk nor I would budge. That day was sacrosanct.

I had agreed to international mediation, and on April 13 a delegation arrived led by Lord Carrington, the former British foreign secretary, and Henry Kissinger, the former American secretary of state. But when Inkatha was informed that the election date was not subject to mediation, they refused to see the mediators, who left without talking to anyone. Now Chief Buthelezi knew the election would take place no matter what. On April 19, barely a week before the election, Chief Buthelezi accepted the offer of a constitutional role for the Zulu monarchy and agreed to participate.

Ten days before the vote, Mr. de Klerk and I held our single television debate. I had been a fair debater at Fort Hare, and in my early years in the organization I had engaged in many impassioned debates on the platform. On Robben Island, we had honed our debating skills while we chipped away at limestone. I was confident, but the day before, we held a mock debate in which the journalist Allister Sparks ably performed as Mr. de Klerk. Too ably, according to my campaign advisers, for they chided me for speaking too slowly and not aggressively enough.

When the time came for the actual debate, however, I attacked the National Party quite firmly. I accused the National Party of fanning race hatred between Coloureds and Africans in the Cape by distributing an inflammatory comic book that said the ANC's slogan was “Kill a Coloured, kill a farmer.” “There is no organization in this country as divisive as the new National Party,” I declared. When Mr. de Klerk criticized the ANC's plan to spend billions of dollars on housing and social programs, I scolded him, saying he was alarmed that we would have to devote so many of our resources to blacks.

But as the debate was nearing an end, I felt I had been too harsh with the man who would be my partner in a government of national unity. In summation, I said, “The exchanges between Mr. de Klerk and me should not obscure one important fact. I think we are a shining example to the entire world of people drawn from different racial groups who have a common loyalty, a common love, to their common country.... In spite of criticism of Mr. de Klerk,” I said, and then looked over at him, “sir, you are one of those I rely upon. We are going to face the problem of this country together.” At which point I reached over to take his hand and said, “I am proud to hold your hand for us to go forward.” Mr. de Klerk seemed surprised, but pleased.


I VOTED ON APRIL 27, the second of the four days of voting, and I chose to vote in Natal to show the people in that divided province that there was no danger in going to the polling stations. I voted at Ohlange High School in Inanda, a green and hilly town-ship just north of Durban, for it was there that John Dube, the first president of the ANC, was buried. This African patriot had helped found the organization in 1912, and casting my vote near his grave site brought history full circle, for the mission he began eighty-two years before was about to be achieved.

As I stood over his grave, on a rise above the small school below, I thought not of the present but of the past. When I walked to the voting station, my mind dwelt on the heroes who had fallen so that I might be where I was that day, the men and women who had made the ultimate sacrifice for a cause that was now finally succeeding. I thought of Oliver Tambo, and Chris Hani, and Chief Luthuli, and Bram Fischer. I thought of our great African heroes, who had sacrificed so that millions of South Africans could be voting on that very day; I thought of Josiah Gumede, G. M. Naicker, Dr. Abdullah Abdurahman, Lilian Ngoyi, Helen Joseph, Yusuf Dadoo, Moses Kotane. I did not go into that voting station alone on April 27; I was casting my vote with all of them.

Before I entered the polling station, an irreverent member of the press called out, “Mr. Mandela, who are you voting for?” I laughed. “You know,” I said, “I have been agonizing over that choice all morning.” I marked an X in the box next to the letters ANC and then slipped my folded ballot paper into a simple wooden box; I had cast the first vote of my life.

The images of South Africans going to the polls that day are burned in my memory. Great lines of patient people snaking through the dirt roads and streets of towns and cities; old women who had waited half a century to cast their first vote saying that they felt like human beings for the first time in their lives; white men and women saying they were proud to live in a free country at last. The mood of the nation during those days of voting was buoyant. The violence and bombings ceased, and it was as if we were a nation reborn. Even the logistical difficulties of the voting, misplaced ballots, pirate voting stations, and rumors of fraud in certain places could not dim the overwhelming victory for democracy and justice.

It took several days for the results to be counted. We polled 62.6 percent of the national vote, slightly short of the two-thirds needed had we wished to push through a final constitution without support from other parties. That percentage qualified us for 252 of 400 seats in the national assembly. The ANC thoroughly dominated the northern and eastern Transvaal, the northwest, the eastern Cape and the Free State. We won 33 percent of the vote in the western Cape, which was won by the National Party, which did extremely well among Coloured voters. We captured 32 percent in KwaZulu/Natal, which was won by Inkatha. In Natal, fear of violence and intimidation kept many of our voters at home. There were charges, as well, of vote fraud and vote rigging. But in the end, that did not matter. We had underestimated Inkatha's strength in KwaZulu, and they had demonstrated it on election day.

Some in the ANC were disappointed that we did not cross the two-thirds threshold, but I was not one of them. In fact I was relieved; had we won two-thirds of the vote and been able to write a constitution unfettered by input from others, people would argue that we had created an ANC constitution, not a South African constitution. I wanted a true government of national unity.

On the evening of May 2, Mr. de Klerk made a gracious concession speech. After more than three centuries of rule, the white minority was conceding defeat and turning over power to the black majority. That evening, the ANC was planning a victory celebration at the ballroom of the Carlton Hotel in downtown Johannesburg. I was suffering from a bad case of the flu and my doctors ordered me to remain at home. But there was nothing that could keep me away from that party. I went onstage at about nine o'clock and faced a crowd of happy, smiling, cheering faces.

I explained to the crowd that my voice was hoarse from a cold and that my physician had advised me not to attend. “I hope that you will not disclose to him that I have violated his instructions,” I told them. I congratulated Mr. de Klerk for his strong showing. I thanked all those in the ANC and the democratic movement who had worked so hard for so long. Mrs. Coretta Scott King, the wife of the great freedom fighter Martin Luther King Jr., was on the podium that night, and I looked over to her as I made reference to her husband's immortal words.

This is one of the most important moments in the life of our country. I stand here before you filled with deep pride and joy — pride in the ordinary, humble people of this country. You have shown such a calm, patient determination to reclaim this country as your own, and now the joy that we can loudly proclaim from the rooftops — Free at last! Free at last! I stand before you humbled by your courage, with a heart full of love for all of you. I regard it as the highest honor to lead the ANC at this moment in our history. I am your servant.... It is not the individuals that matter, but the collective.... This is a time to heal the old wounds and build a new South Africa.

From the moment the results were in and it was apparent that the ANC was to form the government, I saw my mission as one of preaching reconciliation, of binding the wounds of the country, of engendering trust and confidence. I knew that many people, particularly the minorities, whites, Coloureds, and Indians, would be feeling anxious about the future, and I wanted them to feel secure. I reminded people again and again that the liberation struggle was not a battle against any one group or color, but a fight against a system of repression. At every opportunity, I said all South Africans must now unite and join hands and say we are one country, one nation, one people, marching together into the future.


MAY 10 DAWNED bright and clear. For the past few days, I had been pleasantly besieged by arriving dignitaries and world leaders who were coming to pay their respects before the inauguration. The inauguration would be the largest gathering ever of international leaders on South African soil.

The ceremonies took place in the lovely sandstone amphitheater formed by the Union Buildings in Pretoria. For decades, this had been the seat of white supremacy, and now it was the site of a rainbow gathering of different colors and nations for the installation of South Africa's first democratic, nonracial government.

On that lovely autumn day I was accompanied by my daughter Zenani. On the podium, Mr. de Klerk was first sworn in as second deputy president. Then Thabo Mbeki was sworn in as first deputy president. When it was my turn, I pledged to obey and uphold the constitution and to devote myself to the well-being of the republic and its people. To the assembled guests and the watching world, I said:

Today, all of us do, by our presence here ... confer glory and hope to newborn liberty. Out of the experience of an extraordinary human disaster that lasted too long, must be born a society of which all humanity will be proud.

... We, who were outlaws not so long ago, have today been given the rare privilege to be host to the nations of the world on our own soil. We thank all of our distinguished international guests for having come to take possession with the people of our country of what is, after all, a common victory for justice, for peace, for human dignity.

We have, at last, achieved our political emancipation. We pledge ourselves to liberate all our people from the continuing bondage of poverty, deprivation, suffering, gender, and other discrimination.

Never, never, and never again shall it be that this beautiful land will again experience the oppression of one by another.... The sun shall never set on so glorious a human achievement.

Let freedom reign. God bless Africa!

A few moments later we all lifted our eyes in awe as a spectacular array of South African jets, helicopters, and troop carriers roared in perfect formation over the Union Buildings. It was not only a display of pinpoint precision and military force, but a demonstration of the military's loyalty to democracy, to a new government that had been freely and fairly elected. Only moments before, the highest generals of the South African Defense Force and police, their chests bedecked with ribbons and medals from days gone by, saluted me and pledged their loyalty. I was not unmindful of the fact that not so many years before they would not have saluted but arrested me. Finally a chevron of Impala jets left a smoke trail of the black, red, green, blue, white, and gold of the new South African flag.

The day was symbolized for me by the playing of our two national anthems, and the vision of whites singing “Nkosi Sikelel' iAfrika” and blacks singing “Die Stem,” the old anthem of the republic. Although that day, neither group knew the lyrics of the anthem they once despised, they would soon know the words by heart.

On the day of the inauguration, I was overwhelmed with a sense of history. In the first decade of the twentieth century, a few years after the bitter Anglo-Boer War and before my own birth, the white-skinned peoples of South Africa patched up their differences and erected a system of racial domination against the dark-skinned peoples of their own land. The structure they created formed the basis of one of the harshest, most inhumane societies the world has ever known. Now, in the last decade of the twentieth century, and my own eighth decade as a man, that system had been overturned forever and replaced by one that recognized the rights and freedoms of all peoples regardless of the color of their skin.

That day had come about through the unimaginable sacrifices of thousands of my people, people whose suffering and courage can never be counted or repaid. I felt that day, as I have on so many other days, that I was simply the sum of all those African patriots who had gone before me. That long and noble line ended and now began again with me. I was pained that I was not able to thank them and that they were not able to see what their sacrifices had wrought.

The policy of apartheid created a deep and lasting wound in my country and my people. All of us will spend many years, if not generations, recovering from that profound hurt. But the decades of oppression and brutality had another, unintended effect, and that was that it produced the Oliver Tambos, the Walter Sisulus, the Chief Luthulis, the Yusuf Dadoos, the Bram Fischers, the Robert Sobukwes of our time — men of such extraordinary courage, wisdom, and generosity that their like may never be known again. Perhaps it requires such depth of oppression to create such heights of character. My country is rich in the minerals and gems that lie beneath its soil, but I have always known that its greatest wealth is its people, finer and truer than the purest diamonds.

It is from these comrades in the struggle that I learned the meaning of courage. Time and again, I have seen men and women risk and give their lives for an idea. I have seen men stand up to attacks and torture without breaking, showing a strength and resiliency that defies the imagination. I learned that courage was not the absence of fear, but the triumph over it. I felt fear myself more times than I can remember, but I hid it behind a mask of boldness. The brave man is not he who does not feel afraid, but he who conquers that fear.

I never lost hope that this great transformation would occur. Not only because of the great heroes I have already cited, but because of the courage of the ordinary men and women of my country. I always knew that deep down in every human heart, there is mercy and generosity. No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite. Even in the grimmest times in prison, when my comrades and I were pushed to our limits, I would see a glimmer of humanity in one of the guards, perhaps just for a second, but it was enough to reassure me and keep me going. Man's goodness is a flame that can be hidden but never extinguished.

We took up the struggle with our eyes wide open, under no illusion that the path would be an easy one. As a young man, when I joined the African National Congress, I saw the price my comrades paid for their beliefs, and it was high. For myself, I have never regretted my commitment to the struggle, and I was always prepared to face the hardships that affected me personally. But my family paid a terrible price, perhaps too dear a price for my commitment.

In life, every man has twin obligations — obligations to his family, to his parents, to his wife and children; and he has an obligation to his people, his community, his country. In a civil and humane society, each man is able to fulfill those obligations according to his own inclinations and abilities. But in a country like South Africa, it was almost impossible for a man of my birth and color to fulfill both of those obligations. In South Africa, a man of color who attempted to live as a human being was punished and isolated. In South Africa, a man who tried to fulfill his duty to his people was inevitably ripped from his family and his home and was forced to live a life apart, a twilight existence of secrecy and rebellion. I did not in the beginning choose to place my people above my family, but in attempting to serve my people, I found that I was prevented from fulfilling my obligations as a son, a brother, a father, and a husband.

In that way, my commitment to my people, to the millions of South Africans I would never know or meet, was at the expense of the people I knew best and loved most. It was as simple and yet as incomprehensible as the moment a small child asks her father, “Why can you not be with us?” And the father must utter the terrible words: “There are other children like you, a great many of them ...” and then one's voice trails off.

I was not born with a hunger to be free. I was born free — free in every way that I could know. Free to run in the fields near my mother's hut, free to swim in the clear stream that ran through my village, free to roast mealies under the stars and ride the broad backs of slow-moving bulls. As long as I obeyed my father and abided by the customs of my tribe, I was not troubled by the laws of man or God.

It was only when I began to learn that my boyhood freedom was an illusion, when I discovered as a young man that my freedom had already been taken from me, that I began to hunger for it. At first, as a student, I wanted freedom only for myself, the transitory freedoms of being able to stay out at night, read what I pleased, and go where I chose. Later, as a young man in Johannesburg, I yearned for the basic and honorable freedoms of achieving my potential, of earning my keep, of marrying and having a family — the freedom not to be obstructed in a lawful life.

But then I slowly saw that not only was I not free, but my brothers and sisters were not free. I saw that it was not just my freedom that was curtailed, but the freedom of everyone who looked like I did. That is when I joined the African National Congress, and that is when the hunger for my own freedom became the greater hunger for the freedom of my people. It was this desire for the freedom of my people to live their lives with dignity and self-respect that animated my life, that transformed a frightened young man into a bold one, that drove a law-abiding attorney to become a criminal, that turned a family-loving husband into a man without a home, that forced a life-loving man to live like a monk. I am no more virtuous or self-sacrificing than the next man, but I found that I could not even enjoy the poor and limited freedoms I was allowed when I knew my people were not free. Freedom is indivisible; the chains on any one of my people were the chains on all of them, the chains on all of my people were the chains on me.

It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.

When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.

I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can rest only for a moment, for with freedom come responsibilities, and I dare not linger, for my long walk is not yet ended.

Foto AutorEsta página fue hecha por: Luis DALLANEGRA PEDRAZA

Doctor en Ciencia Política y Relaciones Internacionales (Universidad Nacional de Rosario, Argentina). Profesor y Evaluador en Cursos de Grado, Postgrado y Doctorado en el país y en el exterior.  Director del Centro de Estudios Internacionales Argentinos (CEINAR) y de la Revista Argentina de Relaciones Internacionales, 1977-1981. Miembro Observador Internacional del Comité Internacional de Apoyo y Verificación CIAV-OEA en la "desmovilización" de la guerrilla "contra" en Nicaragua, 1990. Director de Doctorado en Relaciones Internacionales, Universidad Nacional de Rosario, Rosario, Argentina, 2002-2005. Investigador Científico del "Consejo Nacional de Investigaciones Científicas y Técnicas" (CONICET).

e-Mail: luisdallanegra@gmail.com

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* Nelson Rolihlahla Mandela, Long Walk to Freedom, (USA and Canada, Little Brown and Company, 1994-1995) ISBN: 0-316-54585-6 (hc), 0-316-54818-9 (pb). Library of Congress Catalogue Card Number 94-79980. © Copyright 1994-1995 by Nelson Rolihlahla Mandela. I have requested licence to publish these chapters to: Publishing Direction - Little, Brown & Abacus; Foreign Rights Direction, Little Brown and Co.; and to Rights Director at Hachette USA - former Little, Brown.